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-- The Bible study is dedicated in the name of Jesus, Christ, God, Son, and Savior

The Bible study is dedicated in the name of Jesus, Christ, God, Son, and Savior. May the Lord Jesus Christ be honored by our devotions, our study and in our fellowship. May all the people be blessed and grow in the grace and knowledge of the love and presence of God our creator and our savior. - Amen!

Gospel of Mark [the 2nd Gospel of Jesus Christ] - Mark's Gospel opens by proclaiming, "The beginning of the good news of Jesus Christ, the son of God" This opening statement immediately reveals who Jesus is, and tells readers the point of the entire book {Note: The Gospel of Mark is considered by Papias (AD 60-130) and Clement of Alexandrea (AD 150-215) to be the eyewitness events and relocations of the Apostle Peter as told to Mark [John Mark] who faithfully recorded Peter's version of events in his Gospel of Mark.}

Mark's Gospel opens by proclaiming, "The beginning of the good news of Jesus Christ, the son of God." This opening statement immediately reveals who Jesus is, and tells readers the point of the entire book. The first part of the Gospel deals with John the Baptist and his preparation for Jesus. John starts baptizing people and attracting disciples. Jesus goes to John to be baptized as well. When he baptizes Jesus, a voice from heaven is heard: "You are my Son, the Beloved; with whom I am well pleased." In hearing this, God the Father, first person of the Trinity reveals who Jesus is in this first episode. The episode then ends with the arrest of John the Baptist. John's arrest serves as a warning that there will be a struggle between good and evil. ... From this point forward, the Gospel of Mark contains what is commonly called "the messianic mystery." This is the idea that the messiah will have to suffer, die, and then be raised. This was confusing to many of Jesus' followers, because their concept of the messiah was someone who, like King David, would come as a military hero to conquer their enemies. Jesus came to conquer, but He conquers sin and death. During this episode, Jesus asks the apostles "Who do people say that I am?" They respond, "John the Baptist; and others, Elijah; and still others, one of the prophets" [MK 8:27-30]. Jesus then asks, "But who do you say that I am?" At first, none of them respond, but then Peter answers: "You are the Messiah." [MK 8:31-33] Peter answers correctly, but does not fully understand what he is saying. Later in the Bible, Jesus tells him that it was God the Father who told him to say this, and he received this knowledge through a divine revelation. Thus Peter is the second person in Mark's Gospel to reveal who Jesus is.

Overview of the Gospel of Mark

An overview of the gospel of Mark includes biographical information about the author. We know, for example, that Mark came from a wealthy family who very likely hosted meetings of early Jerusalem believers, including the Master's Passover Supper (Mark 14:12-16, Acts 1:13, 12:12). It's possible that the young Mark followed Jesus and the disciples from his house to the Garden of Gethsemane, where he escaped capture only by fleeing naked when temple soldiers snatched at the linen sheet he wrapped around himself (Mark 14:51). We also know that Barnabas, who first led, then accompanied Paul on the first missionary journey, was a nephew of Mark's mother and therefore Mark's cousin (Colossians 4:10). Both Paul and Barnabas esteemed Mark worthy enough to accompany them when they left Jerusalem for Antioch after the famine-visit (Acts 11:27-30, 12:25); and when they began their first missionary journey (Acts 13:5).

The Gospel of Mark - Background Notes - Mark [by modern critics of Christianity] is generally considered the first gospel account of Jesus that was written - Matthew & Luke likely drew on the writing of Mark as those subsequent gospels were composed - The vast majority of commentators believe the gospel of Mark was written by John Mark, the student of Peter and traveling companion of Paul and Barnabas {Note: The Gospels are placed in the Bible in the order that they were written first Matthew (the Gospel was to go to the Jewish people first), then Mark writing for the Apostle Peter used Matthew's Gospel as an example, then Luke used both Matthew and Mark (completing the three similar, synoptic Gospels), lastly John narrated his unique Gospel of Jesus Christ for the Church. Also Note: had the Gospels not been placed in the order that they were written (Matthew, mark, Luke and John) the Gospel of Luke and the book of Acts would not be split up but the early Church decided that it was much more important to have the Gospels in the order that God gave them to the Church than to have The Gospel of Luke and Acts together in chronological order.}

John Mark: Converted to Christianity by Peter who calls him "his son" (1 Pet 5:14). Peter gave John Mark much attention in helping him grow in his faith - likely as a result of the prominence of his family in the faith community and his earnest desire to grow. Mark was at his mothers home when Peter arrived after his miraculous release from prison (Acts 12:12) - the only man identified by name from the "many people gathered there to pray". Papias (AD 60-130) and Clement of Alexandrea (AD 150-215) report that Mark was the close attendant and "interpreter" of Peter and wrote his gospel from the recollections and teachings of Peter. (Nelson, ISBE) Other tradition says Mark had been a priest (Barnabas, and the family, was a Levite) and after becoming a Christian he amputated a finger to disqualify himself for that service and gained the nickname kolobo-daktulos, "stumpy fingered". -- The Gospel according to Mark: The second book of the New Testament and the earliest of the four gospels, according to most New Testament scholars. The Gospel of Mark portrays the person of Jesus more by what He does than by what He says. It is characterized by a vivid, direct style that leaves the impression of familiarity with the original events. Although Mark is the shortest of the four gospels, it pays close attention to matters of human interest. Mark is fond of linking the episodes of Jesus' ministry together with catchwords (for example, "immediately," "then"), rather than editorial comment; and frequently he interrupts a longer story by inserting a smaller one within it (Mark 5:21-43; 6:6-30; 11:12-25; 14:1-11).

Mark 1 - The Gospel of Mark starts with Peter's Great Revelation "Jesus the Son of God" the Revelation of Peter is recorded in each of the four Gospels [Matthew 16:16, Mark 8:29, Luke 9:20, John 6:69] - 'Mark 1:1 The beginning of the Gospel of Jesus Christ, the Son of God'

Mark 1:14-18 Now after that John [the Baptist] was put in prison, Jesus came into Galilee, preaching the Gospel of the Kingdom of God, And saying, *The [Old Testament] time is fulfilled, and *the Kingdom of God is at hand: *repent ye, and believe the Gospel [Jesus is the Messiah, the Son of God]. Now as He [Jesus] walked by the sea of Galilee, He saw Simon [Peter] and *Andrew [originally a disciple of John the Baptist - John 1:40] his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed Him [Jesus]. And when He had gone a little farther thence, He saw James [martyred by Herod, Acts 12:2] the son of Zebedee, and John [the beloved Disciple, originally a disciple of John the Baptist - John 1:37] his brother, who also were in the ship mending their nets. And straightway He [Jesus] called them: and they left their father Zebedee in the ship with the hired servants, and went after Him. - Note: The Gospel of Mark is the eyewitness account and personal experiences of the Apostle Peter and therefore the Gospel of Mark begins with Jesus as an adult just as Jesus begins His ministry when Peter first encountered Jesus.

Mark 2 - In these few events Peter continues to give close intimate first person details of his time spent with Jesus - Peter talks' about Jesus being in his house, his being with Jesus when He called Matthew into Discipleship and of Jesus being in Matthew's house along with Peter and many other disciples -- 'Mark 2:1 And again He [Jesus] entered into Capernaum, after some days; and it was noised that He was in *the house [Peter's house].'

Mark 2:14 And as He [Jesus] passed by, He saw Levi [Matthew] the son of Alphaeus sitting at the receipt of custom [tax station], and said unto him, Follow Me. And he arose and followed Him. And it came to pass, that, as Jesus sat at meat in his house [Matthew's house], many publicans [tax collectors] and sinners sat also together with Jesus *and His disciples [including Peter]: for there were many, and they followed Him. And when the Scribes and Pharisees saw Him [Jesus] eat with publicans and sinners, they said unto his disciples, How is it that He eateth and drinketh with publicans and sinners? When Jesus heard it, He saith unto them, They that are whole [lit. healthy] have no need of the physician, but they that are sick: I came not to call the righteous [redeemed Jews], but sinners to repentance. - Note: Jesus focused His ministry prior to His cross and His resurrection on the gathering of the lost sheep of the House of Israel. After His cross and resurrection Jesus is calling everyone into a personal relationship with Himself.

Mark 3 - Peter and the Disciples on several occasions accompany Jesus into some of the Synagogues in Israel -- 'Mark 3:1-2 And He [Jesus] entered again into the Synagogue [in Capernaum]; and there was a man there which had a withered hand. And they [Pharisees] watched Him, whether He would heal him on the Sabbath day; that they might accuse Him.'

Mark 3:6-8 6 And the Pharisees went forth, and straightway took counsel with the Herodians [Jewish supporters of King Herod] against Him, how they might destroy Him. But Jesus withdrew Himself with His disciples to the sea [Galilee]: and a great multitude from Galilee followed Him, and from Judaea, And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things He [Jesus] did, came unto Him. - Peter is recalling both the concerted opposition that Jesus faced and the broad based and very vast following that Jesus acquired during His brief public ministry.

Capernaum - The house of St. Peter - The basalt Synagogue [at Capernaum] which is referred to in the four Gospels (Photos)

Overview: Aside from various references to Capernaum in the Gospels, the earliest literary attestation of Capernaum is from Josephus, who refers to the village in connection with a fertile spring. The Jewish historian reports he spent a night there with a fever during the second year of the Jewish War. For centuries, Capernaum has traditionally been identified as a site located on the northwestern shore of the Sea of Galilee, about three miles west of the upper Jordan River. In 1838, Edward Robinson correctly identified there the remains of a synagogue that was partly excavated by Charles Wilson between 1865 and 1866. More extensive excavations took place in the early twentieth century, first by Heinrich Kohl and Carl Watzinger (1905) and then by Wendelin von Menden (1906-1915). In 1921, the synagogue was partially restored by Gaudenzio Orfali. In more recent times, Virgilio Corbo and Stanislao Loffreda conducted nineteen seasons at Capernaum between 1968 and 1986, excavating not only the synagogue, but also a nearby church that had long been associated with the house of St. Peter. Most recent excavations have revealed two synagogues, a white limestone synagogue dating from the fourth to fifth centuries CE [A.D.], and a black basalt synagogue dating from the first half of the first century CE [A.D.]. Only foundation walls, gray marble column fragments and a cobblestone floor remain from the earlier structure, which measured 24.5 by 18.7 meters on the exterior and possessed walls over a meter thick. ... This structure was built on top of an earlier synagogue [the Gospels synagogue] that was founded in the first century CE [A.D.] and constructed out of basalt. Only the foundation walls and cobblestone floor remain [exhibit B and C in the B&W photo] from this earlier [synagogue] building [the synagogue at Capernaum mentioned in the four Gospels]. Column drums made out of gray marble have also been discovered in a lower stratum of fill material. It is thus the basalt synagogue which is referred to in the four Gospels.

Mark 4 - Peter was present at most of the teachings of Jesus Crist and experienced firsthand the many crowds that gathered to hear Jesus teach -- 'Mark 4:1-2 And He [Jesus] began again to teach by the [Galilee] sea side: and there was gathered unto Him a great multitude, so that He entered into a ship [fishing boat], and sat in the sea; and the whole multitude was by the sea on the [shore] land. And He [Jesus] taught them many things by parables, and said unto them in His doctrine ...'

Mark 4:9-12 And He [Jesus] said unto them [crowd of people], He that hath [Spiritual] ears to hear, let him hear. And when He [Jesus] was alone, they that were about Him with the Twelve [Apostles] asked of Him [about] the parable [regarding hearing]. And He said unto them, Unto you [through the Holy Spirit] it is given to know **the Mystery of the Kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, *and not perceive; and hearing they may hear, and not understand; *lest at any time they should be {prematurely} converted, and their sins should be forgiven them {and then they fall away making it more difficult or even unable to be restored}. - Apparently what Jesus is talking about here is that Parables are given in order to help alleviate shallow, misguided and false conversions to Christianity. - Note: An easy, cheap (modern) Gospel is often a throwaway Gospel that people hear and then having easily accepted a simplistic message [lacking in conviction of sin and of the need for the cross and resurrection of Jesus] and usually having accepting it for wrong and selfish reasons can then later easily reject the Christian message not having had a definite eternal, divine [heavenly] basis for their relationship with God. - Also Note: The Gospel is also not manufactured of hardship, rules and regulations either but the Gospel is a living, accurate, truthful, Spiritual relationship with the living, loving, Holy creator of the universe, Father God [Jesus and the Holy Spirit] the eternal God of all existence.

LivingWaters.com: True and False Conversion - Hell's Best Kept Secret (Online Audio)

True and False Conversion: While the other teachings in this series have special emphasis in particular areas, this teaching is foundational, and goes hand in hand with Tape A. It is very important that you understand it, as it will have great bearing on how you spend your time, and how you share the principles of God's Word. If you have ever wondered why so much of the Church looks and acts just like the world, you will love this teaching. ... Hell's Best Kept Secret: Why do 80-90% of those making a [modern] decision for Christ fall away from the faith? What is the principle that Spurgeon, Wesley, Whitefield, etc., used to reach the lost? Why has the Church neglected it? Don't let anything stop you from listening to this incredible teaching.

Mark 5 - The Disciple and Apostle Peter is going to witness (Mark 5:2), experience (Luke 22:31) and discern (Acts 8:20) the spiritual realm on a level that few others have ever participated in - Jesus heals a man severely possessed by a multitude of demons -- 'Mark 5:18-20 And when He [Jesus] was come into the ship [fishing boat], he that had been possessed with the devil prayed [asked] Him [Jesus] that he might [travel] be with Him. Howbeit [however] Jesus suffered him not, but saith unto him, **Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he departed, and began to publish in Decapolis [the 10 Greek cities in Israel] how great things Jesus had done for him: and all men did marvel. - Note: Jesus healed the man and did not take him away like some cult but instead restored the healed man to his family and his community and there within his own community did he begin to share with others the glorious compassion of the Lord Jesus Christ.'

Mark 5:1-17 And they [Jesus and His Disciples] came over unto the other side of the Sea [of Galilee], into the country of the Gadarenes [Southern Galilee area]. And when He was come out of the ship [fishing boat], immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs [in the graveyard]; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces [by his demonic rage and strength]: neither could any man tame [comfort] him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting [harming] himself with stones. But when he saw Jesus [and safety] afar off, **he ran and worshipped Him [Jesus], And cried with a loud [demonic possessed] voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I [the demonic spirit speaking through the homeless man] adjure thee by God, that thou torment me not. For He [Jesus] said unto him [unclean spirit], Come out of the man, thou unclean spirit. And He [Jesus] asked him [unclean spirit], What is thy name? And he answered, saying, My name is Legion [a large well-armed group]: for we are many. And he [unclean spirit] besought Him much that He would not send them [legion] away out of the country [the country (area) of the Gadarenes - apparently a demonic stronghold]. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. **And forthwith Jesus gave them leave [permission]. And the unclean spirits went out [of the man], and entered into the swine [pigs]: and the herd ran violently down a steep place into the sea, they were about two thousand [pigs]; and were choked [drowned] in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see [the pig carcasses] what it was that was done. And they come to Jesus, and see him that *was possessed with the devil, *and had the legion, {now healed and} sitting, and clothed, and in his right mind: and they were afraid [it was too much for them]. And they [those feeding the pigs] that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. And they began to pray [ask] Him [Jesus] to depart out of their [region] coasts. - The main work of Jesus is in the spiritual realm and He is presiding over both the clean (holy) spirit realm and also ultimately presiding over the disobedient unclean (unholy) demonic realm. The discovery of the spirit realm and the realization of the authority and work of Jesus in and over the spirit realm (1 Corinthians 15:24) is usually initially very overwhelming to most [if not all] people but the spirit realm [both the holy and unholy] is actually so pervasive that generally it cannot be ignored but must be dealt with by humans and hopefully dealt with in the correct context that Jesus Christ is the sole authority of the entire spiritual and physical spectrum encompassing both the physical and the spiritual realms.

3 Striking Prayers In The Bible - There are three striking prayers found in the Bible which deserve our individual and undivided attention

There are three striking prayers found in the Bible which deserve our individual and undivided attention. Believe it or not - the first one was prayed by [legion] a group of three thousand demons. The second was prayed by a multitude of people [locals of Gadarenes]. And the third was prayed by a [homeless] man who was just set free from demonic power. ... In summary, the demons in the first example were wanting to get away from Jesus. The multitudes in the second example wanted Jesus to get away from them. And now, in this third example, we find the delivered man earnestly desiring to follow Jesus wherever He went.

Mark 6 - The people in the area 'country' of the Gadarenes had overcome their initial shock and had come to grips with their shocking spiritual realm encounter regarding Jesus and had begun to spread the word of the Good News of having a [spiritual, mind (soul) and possibly body] healing encounter with Jesus Christ -- 'Mark 6:53 And [later] when they had passed over [the Sea of Galilee], they came into the land of Gennesaret [Northern Galilee], and drew to the shore.'

Mark 6:53 And when they had passed over [the Sea of Galilee], they came into the land of Gennesaret [Northern shore of Galilee], and drew to the shore. And when they were come out of the ship, straightway they [people already] knew Him [from the previous healing of the demon possessed man in Gadarene - Southern Galilee], And [the people] ran through that whole region round about, and began to carry about in beds those that were sick, where they heard He [Jesus] was. And whithersoever He entered, into villages, or cities, or country, they laid the sick in the streets, and besought Him that they might touch if it were but the border of His garment: and as many as touched [made contact with] Him were made whole [lit. safe from illness - Sozo, G4982]. - The healing that is being discussed in this part of the Bible is "sozo" and means to be made safe by being removed from danger. For instance in a physical sense Jesus would be the barrier between a person and a disease such as malaria and with Jesus the person is 'sozo' safe from malaria. Later 'soszo' is carried out into 'Salvation' with Jesus being the barrier between us and sin and in the same way one would be healed physically from a disease like leprosy or malaria the blood of Jesus has healed and saved us from the eternal dangers of the disease of sin. - Also: Note healings can be physical, spiritual and emotional and will encompass a duration of time especially physical healings in that all the people that Jesus raised from the dead did eventually physically die again, the point being that 'sozo' is a continuing and ongoing work of salvation, healing and safety in the life of each individual in a 'contact' relationship with Jesus Christ. Salvation 'sozo' healing by God is not just a onetime, anonymous drive bye event but it is a continual [and spiritually eternal] part of the moment by moment relationship with God in Jesus Christ.

Mark 7 - Jesus and His Disciples are now back in Capernaum at Peter's house -- 'Mark 7:9-13 And He [Jesus] said unto them [Jewish religious leaders], Full well ye reject the commandment of God, that ye may keep your own tradition. ... Making the word of God of none [safety - Sozo] effect through your tradition, which ye have delivered [prescribed]: and many such like [ritualistic] things do ye.'

Mark 7:14-23 And when He [Jesus] had called all the people unto Him, He said unto them, Hearken [listen] unto me every one of you, and understand: There is nothing [in food] from without a man, that entering into him can defile him [separate him from God]: but the things [thoughts, imaginations and actions] which come out of him [soul and spirit], those are they that defile the man [separate him from God]. If any man have [spiritual] ears to hear, let him hear. And when He was entered into the house [back in Capernaum at Peter's house] from the people, His Disciples asked Him concerning the parable. And He saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever [food] thing from without entereth into the man, it cannot defile him; **Because it entereth not into his heart [soul and spirit], but into the belly [stomach], and goeth out into the draught [dung], purging all meats? And He [Jesus] said, ***That which cometh out of the man, that defileth the man [separate him from God]. For from within, ***out of the heart [mind, soul, spirit] of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye (looking to cause evil), blasphemy, *pride, foolishness: All these evil things come from within, and defile the man [separating him from God]. - Spiritual, emotional and at times even physical healing and wellbeing are interconnected and related to one another. In order to be healed spiritually [Sozo] we have to cooperate emotionally and physically with God. - Note: Salvation, healing, Christian conduct and Christian maturity (Living Temple - Royal Priesthood) drawing close to God is going to be a major theme in the two Epistles of Peter.

Mark 8 - Peter makes the eternal declaration that Jesus is the Christ the redeemer-savior of all mankind -- 'Mark 8:29 And He [Jesus] saith unto them [His Disciples], But whom say ye that I am? And Peter answereth and saith unto Him, Thou art the Christ [Messiah].'

Mark 8:27-38 And Jesus went out, and His disciples, into the towns of Caesarea Philippi: and by the way He asked His disciples, saying unto them, Whom do men say that I am? And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. And He saith unto them, But whom say ye that I am? And Peter answereth and saith unto Him, Thou art the Christ. And He [Jesus] charged them that they should tell no man of him [until after the fulness of His cross and resurrection]. **And He began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, *and after three days rise again. And He spake that saying openly. And Peter took Him, and began to rebuke Him. But when He had turned about and looked on His disciples, He [Jesus] rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. And when He had called the people unto Him with His disciples also, He said unto them, Whosoever will come after Me, let Him deny himself, and take up his cross [enter in], and follow Me. **For whosoever will save his [own] life shall lose it; but whosoever shall lose his life for My sake and the Gospel's, the same shall save it. **For what shall it profit a man, if he shall gain the whole world, and lose his own soul? **Or what shall a man give in exchange for his [eternal] soul? ***Whosoever therefore shall be ashamed of Me and of My Words in this adulterous and sinful generation; of him also shall the Son of Man be ashamed, when He cometh [2nd Coming] in the Glory of His Father with the Holy Angels. - Note: We are like Peter and the other Disciples are given the opportunity to confess the eternal Truth that Jesus is the Christ the Son of God and once we have entered into that eternal Truth and made that confession we are then to remain in it unwavering.

Mark 9 - The Disciples Peter, John and his brother James are going to witness firsthand the resurrection, eternal life from death [Moses and Elijah] and the transfiguration powers [transforming the temporary physical realm into the eternal spiritual realm] of God in Jesus Christ -- 'Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the [eternal] Kingdom of God come with [transfiguration] power.'

Mark 9:2 And after six [a temporary - incomplete Transfiguration] days Jesus taketh with Him Peter, and James [John's brother], and John, and leadeth them up into an high mountain apart [outside of Israel] by themselves: and He [Jesus] was Transfigured [changed into His Spirit body] before them. And His raiment became shining, exceeding white as snow; so as no fuller [detergent] on earth can white them. And there appeared unto them Elias (Elijah) with Moses [because of his sin Moses was not allowed to enter the Promise Land (before the cross of Jesus) so Jesus and the three Disciples went outside Israel (the promise land) for Jesus to meet with Moses and Elijah]: and they were talking with Jesus. And **Peter answered and said to Jesus, Master, ***it is good for us to be here [according to Peter's epistles this was the crowning achievement moment of his life to be at the Mount of Transfiguration and to witness the events]: and let us make three tabernacles [grottos]; one for thee [Jesus], and one for Moses, and one for Elias. For he wist [knew] not what to say; for they were sore afraid. And there was a cloud [of witness] that overshadowed them: and a voice came out of the cloud, saying, This is My beloved Son: hear [listen to] Him. And suddenly, when they had looked round about, they saw no man any more [Moses and Elijah had returned back down to Paradise - Abraham bosom], save Jesus only with themselves. And as they came down from the Mountain, He [Jesus] charged them that they should tell no man what things they had seen, till the Son of Man were risen [resurrection] from the dead. - Jesus instructed the Disciples not to tell the Gospel until they had the fullness of the Gospel in His cross and Resurrection. A Gospel that does not address both redemption from sin (the cross) and a reunited eternal life with God in Haven (the resurrection)is an incomplete Gospel message.

Mark 10 - Jesus and His Disciples begin to make their way to Jerusalem for the events that would become known as Holy Week -- 'Mark 10:32 And they [Jesus and His Disciples] were in the way going up to Jerusalem [the events of Holy Week were about to begin]; and Jesus went before them: and they were amazed; and as they followed, they [Disciples] were afraid. And He took again the Twelve [Apostles], and began to tell them what things should happen unto Him ...'

Mark 10:33-34 Saying, Behold, we go up to Jerusalem; and the Son of Man [Jesus] shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles: And they [also will reject Jesus and] shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill him: and the third day He [Jesus] shall rise [resurrection] again. - Note: For a time all of the disciples and Apostles of Jesus will flee from Jesus and all will reject Jesus including all the Jews and all the Gentiles alike. Forsaken, rejected and alone; all by Himself Jesus will go on trial, to the cross and to the grave but then to conquer in His Glorious eternal life Resurrection a life that Jesus since before the creation of time He has offered freely to all mankind.

Mark 11 - The Triumphal Entry of Jesus Christ into Jerusalem where Jesus presents Himself as the King the promised Messiah (Christ) to all mankind both to the Jews and then to the Gentiles -- 'Mark 11:11 And Jesus entered into Jerusalem [on Saturday the Sabbath Feast day], and into the Temple: and when He had looked round about upon all things, and now the *eventide [lit. close of a feast day - Opsios, G3798 (a feminine noun instead of the regular masculine noun)] was come, He [Jesus] went out [back] unto Bethany with the Twelve [Apostles].' - Note: This unique day also corresponds with the Triumphal Entry of the Ark of the Covent's arrival into Jerusalem "2 Samuel 6:15 So [King] David and all the House of Israel brought up the Ark of the LORD [into Jerusalem on the Sabbath day] with shouting, and with the sound of the trumpet." - The prayer of King David upon bringing the Ark and the presence of God into Jerusalem - 1 Chronicles 16:7-36 [v.24 24 Declare His Glory among the heathen [Gentiles]; His marvellous works among all Nations. - v.30 Fear before Him, all the earth: the world [realm of God] also shall be stable, that it be not moved. - V.31 Let the heavens be glad, and let the earth rejoice: and let men say among the Nations, The LORD reigneth (as King).]

Mark 11:1-10 And when they [Jesus and His Disciples] came nigh [near] to Jerusalem, unto Bethphage and Bethany, at the Mount of Olives, He [Jesus] sendeth forth two of His disciples, And saith unto them, Go your way into the village [Bethany] over against you: and as soon as ye be entered into it, ye shall find a colt [a young donkey] tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that *the Lord hath need of him; and straightway he will send him hither. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go [apparently the colt was a firstborn animal and the owner did not redeem (Numbers 18:15) it from God therefore the young donkey did belong to God and not the person and everyone realizing the colt was unredeemed gave the colt to the two disciples to give to Jesus the true Lord (owner) of the colt]. And they brought the colt to Jesus, and cast their garments on Him; and He sat upon him. And many spread their garments in the way: and others cut down [palm] branches off the trees, and strawed [covered the street with branches] them in the way. And they that went before, and they that followed, cried, ***saying, Hosanna; Blessed is He [Jesus] that cometh in the Name of the Lord [owner of the universe]: Blessed be ***the Kingdom of our father [King] David, that cometh in the Name of the Lord: Hosanna [rejoice, praise] in [God] the Highest. - "Psalms 74:12 For God is my King of old, working Salvation in the midst of the earth."

"Jesus Walk" the 10 Day Annual Easter Timeline Devotion - An Ancient Holy Week Timeline, Bible Study, Devotional & Personal Journal for Easter Week

As disciples of Jesus, let's go back with Jesus and the original disciples to revisit and re-live the last week that Jesus spent on earth. This week is also referred to as "Holy Week." The 10 days will be Friday through the next Sunday. To examine the last week we will have to piece together many items and statements from throughout the Bible. As we go back to the original Holy Week, we will travel like students and detectives, searching the scriptures for events and clues that took place nearly 2,000 years ago. We will in actuality be students and detectives of Jesus, searching out Who He is and what His ministry came to accomplish here on earth.

Mark 12 - Summary: The events of Holy Week as the Apostle Peter participated in them - The day after the [Saturday] Triumphal entry on the {Saturday Sabbath Feast Day} -- [Sunday: "Mark 11:12 And on the morrow (the day after Saturday)" Jesus cursed the fig tree (on Sunday) on His way into Jerusalem to cleanse the Temple by removing the money changers and reinstituting the Temple as a place of prayer and worship to God and then teaches the people "His doctrine" (Mark 11:18).] -- [Monday: "Mark 11:20 And in the morning (next day), as they passed by, they saw the fig tree dried up from the roots." "Mark 11:27 And they come again (still on Monday) to Jerusalem" Jesus again enters the now cleansed Temple and continues to teach to the people. Jesus' authority is questioned on this second day of teaching by the religious leaders and Jesus then begins to teach in Parables in the Temple and later that day Jesus [God] departs the Temple for the last time. Jesus then gives His mount Olivet Discourse (End Time) teaching.] -- [Tuesday: Judas meets with the religious and political leaders in order to betray Jesus.] -- [Wednesday: Passover {The Lord's Passover Feast Day}, Communion, the New Testament begins to be instituted in the body-blood, cross and resurrection of Jesus Christ.'] -- [Thursday: {The start of the Feast of Unleavened Bread} (the new Jewish day began at sundown) Arrest in the Garden of Gethsemane, trials (six trials; three Jewish and three Gentile) and rejection of Jesus by both the Jews and the Gentiles. The cross, death and burial of Jesus.] -- [Friday: A normal day (non-Feast Day). The tomb is sealed by the Romans at the request of the Jewish leadership, the female disciples of Jesus purchase and prepare more oil and spices to further anoint the body of Jesus but are unable to further anoint the body because the tomb is now closed and sealed.] -- [Saturday: Again the weekly Sabbath Feast Day. The third day and third night of death is fulfilled.] -- [Sunday: At the Sunrise of the new day on the {Feast of Firstfruits} Jesus resurrects from the dead displaying to His followers His eternal resurrection life, His authority of life over death as He begins to reveal His eternal Kingdom Glory to mankind.]

[Monday] Mark 12:1 And He [Jesus] began [the second and final day of Holy Week Temple Teachings] to speak unto them [in the Temple] by parables. ... Mark 12:18-27 Then come unto Him the Sadducees [Jewish religious and political leaders], which say there is no resurrection; and they asked Him, saying, Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Now there were seven {complete} brethren: and the first took a wife, and dying left no seed. And the second took her, and died, neither left he any seed: and the third likewise. And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. **And Jesus answering said unto them, Do ye not therefore err (error), ***because ye know not the scriptures, ***neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels [no sexual activity] which are in heaven. **And as touching the dead, that they rise [eternal life resurrection]: have ye not read in the book of Moses, how in the [burning] bush God spake unto him, ***saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? ***He is not the God of the dead, but the God of the living [Abraham, Isaac and Jacob are still completely alive and living in the eternal realm]: ye therefore do greatly err. - Note: Before His own death and resurrection Jesus clears up any doubts about human sexual conduct in heaven [there isn't any] and about the fact that the human spirit and soul is eternal and does participate in God's eternal life resurrection plan for mankind.

Mark 13 - [Monday] The 2nd and final day of Temple Teaching ends abruptly and later that day the [End Time] Mount Olivet Discourse is given by Jesus with only the Apostles Peter, James, John and Andrew in attendance -- "Mark 13:1-4 And [Monday] as He [Jesus] went out of the Temple, ... And as He sat upon the Mount of Olives over against [overlooking] the Temple, *Peter and James [John's brother] and John [John omitted (as unnecessary) the Mount Olivet (end time) teaching from his Gospel to the Christian Church] and Andrew [Peter's brother] asked Him [Jesus] privately, Tell us, when shall these [Kingdom of Christ] things be? and what shall be the sign when all these things shall be fulfilled?' - Note: Peter, James and John were the only three Apostles present at the Mount of Transfiguration with Jesus.

Mark 13:28-37 Now learn a Parable of the Fig Tree [3rd Temple in Jerusalem]; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things [preparation to rebuild the 3rd Jewish Temple in Jerusalem] come to pass, know that it [the Kingdom of God] is nigh, even at the doors. Verily I say unto you, that *this generation [the End Time 1967 Jewish return to Jerusalem generation] shall not pass, till all these [End Time - Book of Revelation] things be done. Heaven and earth shall pass away: but My words shall not pass away. But of that day and that hour [the establishing of the Kingdom of God - Jesus' Throne on earth] knoweth no man, no, not the angels which are in Heaven, neither the Son [Jesus - the Kingdom is being given to Jesus as a gift from the Father, therefore Jesus did not yet know the fullness and timing of His gift], but the Father [knows]. *Take ye heed, *watch [for the Kingdom of Jesus Christ] and *pray: for ye know not when the time is. For the Son of Man [Jesus] is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. **Watch ye therefore: for ye know not when the master of the house cometh, at even [evening], or at midnight, or at the cockcrowing [dawn], or in the morning: Lest coming suddenly he find you sleeping [unconscious]. And what I say unto you **I say unto all, Watch [observe and look for the Kingdom of God]. - Note: The fig tree is a parable about man's own religious coverings [i.e. the 3rd Temple - the eventual temple of the Antichrist] as the original fig tree (Genesis 3:7) was a manmade attempt to cover mankind's sins with a false religion.

Mark 14 - [Tuesday] The Holy Week events begin to focus on the Passover Feast and Jesus� institution of the New Testament -- 'Mark 14:1-2 [on Tuesday] After two days [counting Tuesday and starting Wednesday (i.e. John 20:26 And after eight days (7 Roman days) counting the current day Resurrection Sunday until the next Sunday)] was the feast of the [Lord's] Passover, and [the next day the start] of Unleavened Bread: and the chief priests and the scribes sought how they might take Him [Jesus] by craft [deceit], and put Him to death. But they said [conspired], *Not on the feast day, lest there be an uproar of the people. - Note: The plans of Satan as enacted by the religious leaders of the day was not to fulfill the Feast Days given by God to Moses however that is exactly what did happen.'

Mark 14:12-17 And [Wednesday] the first day of [the eight days of] Unleavened Bread [1 day of Lord's Passover + 7 days of Unleavened Bread], when they killed the Passover [Lamb][the Lord's Passover], His disciples said unto Him, Where wilt thou that we go and prepare that thou mayest eat the [Lord's] Passover? And He sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him {by Church tradition this person is thought to be Mark the writer of the Gospel}. And wheresoever he [Mark] shall go in, say ye to the goodman of the house, The Master [Jesus] saith, Where is the guestchamber [guestroom], where I shall eat the Passover with My Disciples? And he will shew you a large **upper room furnished and prepared: there make ready for us. And His disciples went forth, and came into the city [Jerusalem], and found as He had said unto them: and they made ready the Passover. And in the evening He [Jesus] cometh with the Twelve [Apostles]. - Note: Generally it is thought that Jesus and the Apostles ate the Passover at Mark�s parents� house and then that Mark followed Jesus and the Apostles to the Garden of Gethsemane where he recorded (Mark 14:51) his being discovered by others and having to flee from the area.

Mark 15 - [Thursday] The arrest, trials, crucifixion and burial of Jesus -- 'Mark 15:1-2 And straightway in the morning [Thursday] the chief priests held a consultation with the elders and scribes and the whole [Sanhedrin] council, and bound Jesus, and carried Him away, and delivered Him to [Pontius] Pilate. And Pilate asked Him [Jesus], Art thou the King of the Jews? And He [Jesus] answering said unto him, Thou sayest it [correct, Yes].'

Mark 15:37-47 And Jesus [on the cross] cried with a loud voice, and gave up the ghost [died]. And the veil of the Temple was rent [torn] in twain [half] from the top to the bottom. And when the [Roman] Centurion, which stood over against Him, saw that He so cried out, and gave up the ghost, he said, **Truly this man was the Son of God. There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; Who also, when He was in Galilee, followed Him, and ministered unto Him; and many other women which came up with Him unto Jerusalem. And now when the even was come, because it was the preparation, that is, the day [of Unleavend Bread just] before the Sabbath {the Feast Sabbath (rest) not the saturday Sabbath}, Joseph of Arimathaea, an honourable counsellor, which also waited for the Kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if He were already dead: and calling unto him the Centurion, he asked him whether He had been any while dead. And when he knew it of the Centurion, he gave the body to Joseph. And he bought fine linen, and took Him down, and wrapped Him in the linen, and laid Him in a sepulcher [tomb] which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. And Mary Magdalene and Mary the mother of Joses beheld [observed] where He was laid.

THE CRUCIFIXION SITE AND TOMB OF CHRIST - Close-up photo at left is of an iron shaft driven into [the outside of] the rock Tomb (Photos)

This is the burial place of Christ and you will notice the foot area at right that was enlarged [chiseled out] to accommodate Christ's feet, as he must have been taller than Joseph of Arimathea who had the tomb constructed for himself and was apparently 5' 8" tall. The cutting of the stone was hastily completed in order to accomplish the task of burial before the Sabbath hours, Friday at sunset. Mark 16:5 says Mary saw a young man or angel sitting on right side of tomb the first day of the week. He may have been in the right hand portion of this photo. ... "Make it as secure as you know how. So they went and made the tomb secure, sealing the stone and setting the guard." Matt. 27:65,66 Close-up photo at left is of an iron shaft driven into the rock. Photo at right above would have the iron rod at far left in the photo. This would have prevented the stone from being rolled backward. The distance from the iron shaft to the stopping point at right is 13 ft. 2inches, per our measurements. "And they made His grave with the wicked-- but with the rich at His death" Isaiah 53:9. This text describes the other tombs to the left of this one where wealthy and wicked men were buried.

The Real Calvary and the Real Holy Sepulcher [Tomb] - How did the Roman soldiers prevent the Stone from rolling back? Apparently by a spike at the edge of the Stone to the wall - We can see a broken iron spike embedded in the wall 71 inches above the ground, several feet to the left of the door (Photo)

The Great Seal Stone was rolled in and placed in the trough outside the entrance wall. It was big enough to cover the fairly large door. How did the Roman soldiers prevent the Stone from rolling back? Apparently by a spike at the edge of the Stone to the wall. We can see a broken iron spike embedded in the wall 71 inches above the ground, several feet to the left of the door; there is a stop carved into the face of the rock on the right side of the door. Obviously the spike was broken when the angel rolled the Stone on Resurrection morning. The separation of the spike from the stop is over 13 feet, which may be considered the diameter of the Stone. Recently elemental analysis has been carried out on fragments of the spike, and the metals found were iron and lead. The Roman practice was pouring molten lead into the hole before inserting the iron nail. Dating the metals is not possible with radiometric dating techniques. For more information visit www.wyattmuseum.com and www.anchorstone.com These details give much support to our belief that the Garden Tomb is the real Tomb of Jesus.

Mark 16 - The Sunday Sunrise, Eternal Life Resurrection of Jesus Christ!! -- 'Mark 16:1-2 And when the [Saturday] Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought [on Friday] sweet spices, that they might come and anoint Him. And very early in the morning the first day of the week [Sunday], they came unto the sepulchre [tomb] at [sunrise] the rising of the sun.'

Mark 16:15-20 And He [the resurrected Jesus] said unto them [Apostles and Disciples], Go ye into all the world, and Preach the Gospel to every creature. He that believeth and is baptized [identifies with Jesus] shall be Saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In My Name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, [40 days later - The Ascension] He was received up into heaven, and sat on the right hand of God. And they went forth, and Preached every where, ***the Lord [continually] working with them, and confirming the [Gospel] Word with signs following. Amen. - The Gospel of Peter recorded by Mark is concluded.

Historical Background To Paul's Pastoral Epistles [1st Timothy, 2nd Timothy and Titus] - Paul's First and Second Letters to Timothy and his Letter to Titus have been called "Pastoral Letters" since the eighteenth century (1700's) - [Though] Thomas Aquinas [born (in Sicily Italy) 1225 AD; died 7 March 1274 AD - wiki.com] had given this name to Paul's First Letter to Timothy already in the thirteenth century (1200's) - These letters are called "Pastoral Letters" because in them Paul reveals his concern for the future of the church and its ministry - In them he addresses a wide range of issues pertaining to the life and ministry of the church - He instructs his co-workers Timothy and Titus to provide the churches with qualified pastors and lay leaders - Paul informs them what are the qualifications of those servants in the church - He instructs them in the worship life of the church - He teaches them how to care for the souls in their congregation men and women, young and old, rich and poor - Paul urges them repeatedly to be on their guard against false doctrine and to teach the Word of God faithfully as well as to exhibit a godly life - He [Apostle Paul] anticipated that his martyrdom was near, as he stated in 2 Timothy 4:6 - According to Christian tradition Paul suffered martyrdom in Rome around 67 to 68 A.D. - It is therefore thought that Paul wrote his Second Letter to Timothy shortly before his death in A.D. 67 - {Note: 2nd Timothy was probably written within days of Pauls' execution (as soon as he received news [either from Jesus or from Rome] that he was to be executed) possibly even written within the last hours of his life.}

The Historical Background To The Pastoral Letters: Paul's three pastoral letters, unlike his other ten letters, do not blend into the historical framework of Paul's missionary journey's recorded in the Book Of Acts. The Book of Acts concludes with Paul's first imprisonment in Rome prior to the time he wrote his three pastoral letters. Thus the order of events in Paul's life and ministry, as well as the dates of those events, from the time of his release from his first imprisonment in Rome to the time of his second imprisonment in Rome and his execution remain uncertain. -- Upon his release from his first imprisonment Paul appears to have revisited the churches in Asia Minor (in what is now the country of Turkey) and in Macedonia (the northern Roman province in what is now Greece). Paul had intended to do this (cf. Philemon 22; Philippians 2:24). It seems he traveled southeast from Rome to the island of Crete. There he left Titus to organize the church and to have pastors appointed (cf. Titus 1:5). He then possibly set sail and traveled northeast to Ephesus on the west coast of Asia Minor. He left Timothy in Ephesus to take charge of the affairs of the church there. From Ephesus he traveled west to Macedonia, where he revisited Philippi, In Philippi it is thought he wrote his First Letter to Timothy and his Letter to Titus in the fall of A.D. 63. -- It appears that Paul may have then spent the winter in Nicopolis where Titus was to join him after being relieved in Crete by Artemas or Tychicus (cf. Titus 3:12). The Nicopolis Paul referred to is thought to be the city in the Roman province of Epirus, which was located on the western coast of what is now Greece by the Ionian Sea. There is the possibility that in the spring of A.D. 64 Paul traveled to Spain to do mission work, as he had hoped to do (cf. Romans 15:23,24). Some scholars have thought that if Paul did indeed go to Spain, he did so immediately upon his release from imprisonment in Rome in A.D. 61-62. There is no scriptural evidence to verify that Paul did journey to Spain. The Letter of Clement of Rome to the Corinthians, however, which was written in A.D. 96, states Paul did travel to Spain. If Paul did go to Spain around the spring of A.D. 64 and remained there to A.D. 65, he would have been there at the time of the burning of Rome, a fiery tragedy that Nero blamed on the Christians and used as an excuse to begin persecuting them. -- In his Second Letter to Timothy Paul wrote that he had been to Troas (cf. 2 Timothy 4:13) and to Corinth in southern Greece and to Miletus in Asia Minor (cf. 2 Timothy 4:20). If Paul did go to Spain in the spring of A.D. 64, then it appears he made a second trip to the East after his release before his second imprisonment in Rome. Where and when Paul was arrested is unknown. In any case, he was again imprisoned in Rome. During his second imprisonment he was treated harshly, unlike the better treatment he had received during his first imprisonment when he was held under house arrest in his own rented quarters. In 2 Timothy 2:9 Paul wrote that he was chained up like a criminal. He anticipated that his martyrdom was near, as he stated in 2 Timothy 4:6. According to Christian tradition Paul suffered martyrdom in Rome around A.D. 67 to 68. It is therefore thought that Paul wrote his Second Letter to Timothy shortly before his death in A.D. 67.

1 Timothy 1 - 1st Timothy is the Apostle Paul's letter to a struggling Minister - Since all ministry is a struggle in one sense or another the letter is generally referred to as the main Pastoral epistle -- '1 Timothy 1:1-4 Paul, an Apostle of Jesus Christ by the commandment [command] of God our Saviour, and Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. As I besought thee to abide still at Ephesus, when I went into Macedonia [Greece], that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [and] so do [accomplish the task of teaching pure Biblical doctrine].'

1 Timothy 1:15-20 **This is a faithful saying, and worthy of all acceptation [acceptance], that Christ Jesus came into the world to save sinners; of whom I am chief [foremost]. Howbeit for this cause [salvation] I [Paul] obtained mercy, that in me first [who originally persecuted the Christian Church] Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on Him to life everlasting. -- {Doxology begins} ***Now unto the King [Jesus] eternal, immortal, invisible, ***the only wise God, be honour and glory for ever and ever. Amen {Doxology ends}. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. - The Apostle Paul continues to define priorities and to set goals for the Pastors of the Church particularly the goals of keeping salvation, mercy, forgiveness faith and the eternal glory of God as the main focal and attention points for the ministry.

Doxology General Information: A doxology is a short prayer or hymn of praise that extols the glory and majesty of God. Well known doxologies include the Glory to God (Gloria Patri {Latin}), the Glory Be (Gloria in excelsis {Latin}), the Holy, Holy, Holy (Sanctus {Latin}), and the Hebrew word Alleluia, which means "praise the Lord" Some verses of hymns, such as Thomas Ken's "Praise God from whom all blessings flow," are also called doxologies

Doxology Advanced Information: The term, which is derived from the Greek doxa (glory), denotes an ascription of praise to the three persons of the Blessed Trinity. In its commonest form, known as the Gloria Patri or "Lesser Doxology," it is rendered: "Glory be to the Father, and to the Son, and to the Holy Ghost: As it was in the beginning, is now, and ever shall be, world without end. Amen." Its use at the end of the Psalms, as directed, e.g., in the Book of Common Prayer, dates from the fourth century. It is thus a symbol of the duty of Christianizing the Psalms and serves at the same time "to connect the Unity of the Godhead as known to the Jews with the Trinity as known to Christians" (Tutorial Prayer Book, p. 101). The so - called Greater Doxology is the Gloria in Excelsis, "Glory be to God on high." On account of its opening words, taken directly from Luke 2:14, it is sometimes known as the Angelic Hymn. This doxology is of Greek origin (fourth century) and was used at first as a morning canticle. Later it became incorporated into the Latin Mass, where it occupied a place at the beginning of the service. In the English Communion Service of 1552 the Reformers transferred the hymn to the end of the office, no doubt in accordance with the usage at the first (Passover, Last Supper) Eucharist [Holy Communion]: "When they had sung an hymn, they went out" (Matt. 26:30). In this position it forms a fitting conclusion to the Christian sacrifice of praise and thanksgiving. It is now generally agreed that the doxology ["For thine is the kingdom, and the power, and the glory, for ever and ever. Amen" was added to the Catholic Mass in 1970 as part of the liturgical reforms that sought to make the Mass more ecumenical by adding or embracing prayers and forms recognized by the Protestants. While often attributed to the Protestants, this doxology actually has it's roots in the Christian writing of the "Didache" of the first century. It's link to Protestantism is through Martin Luther, who emphasized it. - Answers.com] at the end of the Lord's Prayer is not part of the original text of Matt. 6:9 - 13. It may be regarded as an ancient liturgical addition to the prayer, which was adopted by the Greek church but not by the [Roman Catholic] Latin [until 1970]. ~ F Colquhoun (Elwell Evangelical Dictionary)

1 TIMOTHY - The recurrence of doxologies (1 Timothy 1:17; 6:15,16; 2 Timothy 4:18) as from one living perpetually in the presence of God, to whom the language of adoration was as his natural speech

1 & 2 Timothy, Epistles by Paul -- The Epistles to Timothy and Titus are called the Pastoral Epistles, because they are principally devoted to directions about the work of the pastor of a church. The First Epistle was probably written from Macedonia, A.D. 65, in the interval between St. Paul's first and second imprisonments at Rome. The absence of any local reference but that in (1 Timothy 1:3) suggests Macedonia or some neighboring district. In some MSS. and versions Laodicea is named in the inscription as the place from which it was sent. The Second Epistle appears to have been written A.D. 67 or 68, and in all probability at Rome. --The following are the characteristic features of these epistles:-- (1) The ever-deepening sense in St. Paul's heart of the divine mercy of which he was the object, as shown in the insertion of the "mercy" in the salutations of both epistles, and in the "obtained mercy" of (1 Timothy 1:13) (2) The greater abruptness of the Second Epistle. From first to last there is no plan, no treatment of subjects carefully thought out. All speaks of strong overflowing emotion memories of the past, anxieties about the future. (3) The absence, as compared with St. Paul other epistles, of Old Testament references. This may connect itself with the fact just noticed, that these epistles are not argumentative, possibly also with the request for the "books and parchments" which had been left behind. (2 Timothy 4:13) (4) The conspicuous position of the "faithful sayings" as taking the place occupied in other epistles by the Old Testament Scriptures. The way in which these are cited as authoritative, the variety of subjects which they cover, suggests the thought that in them we have specimens of the prophecies of the apostolic Church which had most impressed themselves on the mind of the apostle and of the disciples generally. (1 Corinthians 14:1) ... shows how deep a reverence he was likely to feel for spiritual utterances. In (1 Timothy 4:1) we have a distinct reference to them. (5) The tendency of the apostle's mind to dwell more on the universality of the redemptive work of Christ, (1 Timothy 2:3-6; 4:10) and his strong desire that all the teaching of his disciples should be "sound." (6) The importance attached by him to the practical details of administration. The gathered experience of a long life had taught him that the life and well being of the Church required these for its safeguards. (7) The recurrence of doxologies, (1 Timothy 1:17; 6:15,16; 2 Timothy 4:18) as from one living perpetually in the presence of God, to whom the language of adoration was as his natural speech. [Smith's Bible Dictionary]

1 Timothy 2 - Christian conduct and social responsibility is addressed -- '1 Timothy 2:1-4 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.'

1 Timothy 2:5-8 *For there is one God, *and one mediator *between God and men, the man Christ Jesus; Who gave Himself a ransom for all, to be testified in due time. Whereunto I am ordained a preacher, and an Apostle, I speak the truth in Christ, and lie not; a teacher of the Gentiles in faith and verity [accordance with fact (and) reality - Dictionary.com]. I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. - Now the Apostle Paul mentions how the parishioners [worshipers] in Church attendance, both the men and the women, should behave.

1 Timothy 3 - The qualifications for Church-fellowship overseers and leaders is given -- '1 Timothy 3:1 This is a true saying, If a man desire the office of a Bishop [Church overseers], he desireth a good work. A Bishop then must be blameless, the husband of one wife [no polygamy; this is not about divorce it is about the Church representing the one bride of Jesus Christ], vigilant, sober, of good behaviour, given to hospitality, apt to teach [a Bishop is able to teach sound Bible doctrine (i.e. Sunday school) while a Deacon is a Church servant who does not yet regularly teach Bible studies]; Not given to wine, no striker, not greedy of filthy lucre [unclean money]; but patient, not a brawler, not covetous [desirous of worldly items] ...'

1 Timothy 3:8-13 Likewise must the Deacons (Church servants) be grave [lit. have dignity], not doubletongued, not given to much wine, not greedy of filthy lucre; *Holding the [Trinity - Triune] Mystery of the faith in a pure conscience. *And let these [Christian servants] also *first be proved [discerned of]; *then let them use the office of a deacon, being found blameless. Let the Deacons be the husbands of one wife [no polygamy is allowed in the Christian Church], ruling their [own] children and their own houses well. **For they that have used the office of a Deacon well **purchase [eternally] to themselves a good degree [Christian maturity], and great boldness [Christian strength] in the faith which is in Christ Jesus. ... 1 Timothy 3:15-16 But if I tarry long, that thou mayest *know how thou oughtest to behave thyself in the House of God, which is the Church of the living God, the pillar and ground of the Truth. ***And without controversy great is the [Trinity - Triune] Mystery of godliness: God [Jesus] was manifest in the flesh [Matthew 1:23], justified in the Spirit [John 1:32], seen of angels [Luke 2:10-11], preached unto the Gentiles [Mark 8:1], believed on in the world [Luke 9:20, Mark 15:39], received up into Glory [Acts 1:9]. - Qualification to serve the Christian community continues to be faithfulness to God, to His word [the Bible] and to His people [Christians].

1 Timothy 4 - The Apostle Paul forewarns the body of Christ of advanced problems that will occur within the Christian Church in the later years of the Christian Church era just prior to the 2nd Coming of Jesus Christ -- '1 Timothy 4:1-2 Now the [Holy] Spirit speaketh expressly [emphatically], that in the latter times [end of the Church era] some [Christians] shall depart from the [Christian] faith, giving heed [attention] to seducing spirits [i.e. the various 'New Age' movements], and doctrines of devils [i.e. Ecumenicalism - reducing Christianity and making all religions equla and one]; Speaking lies in hypocrisy [two-facedness]; having their conscience [godly discernment] seared [hardened] with a hot [active] iron ...' - Note: Iron Biblically generally denotes a strong force often a demonic stronghold (Psalms 107:10) the 'hot iron' mentioned is possibly the result of a demonic deception and influence in the life of a once faithful Christian.

1 Timothy 4:6-16 If thou put the brethren [fellow Christians] in remembrance of these things, thou shalt be a good [faithful] minister of Jesus Christ, nourished up in the Words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. *For bodily exercise profiteth little [eternally - because our physical body does not resurrect (Genesis 3:19), we receive a new body (1 Corinthians 15:53)]: but godliness is profitable unto all things, having promise of the life that now is, and of that [eternal] which is to come. This is a faithful saying and worthy of all acceptation. ***For therefore we both labour and suffer reproach, because we trust in the living God, **who is the Saviour of all men [all are eligible to believe and be saved], *specially [actually saving] of those that [do] believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, **give attendance *to [publically] reading [the Bible in Church], to exhortation [encouragement], to doctrine [Bible concepts]. Neglect not the [spiritual] gift that is in thee [as a born again Christian], which was given [explained] thee by *prophecy [forth telling, explaining spiritual things], with the laying on of the hands [guidance, fellowship] of the presbytery [Church elders, overseers]. Meditate [contemplate] upon these [Heavenly] things; give thyself wholly to them; that thy profiting may appear [manifest] to all (Romans 8:19). Take heed [attention] *unto thyself, *and unto the [Biblical] doctrine; continue in them: for in doing this thou shalt both save [lit. safety - Sozo, G4982] thyself, and them that hear thee. - As the critical End Times and 2nd Coming events of Jesus Christ draw near to mankind the bourdon and necessity of Christian Church leadership to remain faithful to God, to Christian doctrine and to one another greatly increases.

1 Timothy 5 - Christian fellowship and relationships are defined in terms not as strangers to one another, but as Christian family with one another - This includes all Christians even the people we haven't met or don't yet personally know -- '1 Timothy 5:1-2 Rebuke [harshly correct] not an elder [older man], but intreat him as a father; and the younger men as [equal] brethren; The elder women as mothers; the younger as sisters, *with all purity. Honour widows that are widows indeed.'

1 Timothy 5:17-22 Let the [Church] elders *that rule well be counted worthy of double honour [physical and spiritual], especially they who labour in the Word and Doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn [in the O.T. a work animal was allowed to eat of the field and from their labor]. And, The [Christian] labourer is worthy of his reward. **Against an [Church] elder receive not an [single] accusation, but before two or three witnesses [consider the matter]. Them that sin rebuke [in love] before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ, and the elect Angels [angels appointed by God to observe and overseeing Christian fellowship], that thou observe these things **without preferring one before another, doing nothing by partiality. Lay hands [become yoked] suddenly on no man, neither be partaker of other men's sins: **keep thyself pure [holy]. - Note "Them that sin rebuke before all" is applicable if the rebuke is done in love, in an appropriate way and in an appropriate place. At times a pastor would do it [a public rebuke] in an attempt to gain more power and authority to himself over the congregation or as an opportunity to openly criticize a fellow Christian and often even a legitimate matter would create gossip and scandal within the Church fellowship so there are many parameters to an open and public rebuke and wisely it is seldom done though the opportunity of public rebuke exists for a reason within the Christian Church.

1 Timothy 6 - The Apostle Paul briefly touches on Christian employment and then concludes his first letter to Timothy by again emphasizing Christian conduct and service to God -- '1 Timothy 6:1-2 Let as many servants [workers] as are under the yoke [employed] count their own masters [bosses] worthy of all honour, that the Name of God and His Doctrine be not blasphemed. And they [workers] that have believing [Christian] masters [bosses], let them not despise them [i.e. if a non-Christian gets a promotion or a raise and not the Christian], because they are brethren; but *rather do them service [good work], because they are faithful and beloved, partakers of the [eternal] benefit. These things teach and exhort.'

The Bible�s book of 1st Timothy concludes: 1 Timothy 6:11-21 But thou, O [Christian] man of God, flee these [immoral] things; and follow after righteousness, godliness, faith, love, patience, meekness. **Fight the good fight of faith, ***lay hold on eternal life, whereunto thou art also called [invited], and hast professed a **good profession [publically professing Jesus Christ] before many witnesses. I give thee charge in the sight of God, who quickeneth [makes alive] all things, and before Christ Jesus, ***who before Pontius Pilate witnessed a good confession [Jesus confessed to Pontius Pilate that He is the Messiah (Mark 15:2)]; That thou keep this commandment without spot, unrebukeable, until the appearing [2nd Coming] of our Lord Jesus Christ: -- {Doxology begins} Which in His times He shall shew [reveal Himself], [Jesus] who is the Blessed and only Potentate [supreme power], the King of kings, and Lord of lords; ***Who [Jesus] only hath immortality, dwelling in the light [of the Throne of God the Father] which no man can approach unto [the Throne of God the Father]; [the Father] whom no man hath seen, nor can see [because of our sinful nature]: to whom be honour and power everlasting. Amen {Doxology ends}. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, **that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good [eternal] foundation against the [heavenly] time to come, *that they may lay hold [grasp the meaning] on eternal life. O [Pastor] Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing [Christians] have erred [gotten off course] concerning the faith. Grace be with thee. Amen.

Second Epistle to Timothy - The Second Epistle of Paul to Timothy, usually referred to simply as Second Timothy and often written 2 Timothy, is one of the three Pastoral Epistles, traditionally attributed to Saint Paul, and is part of the New Testament - [The Apostle] Paul [in prison again] clearly anticipates his being put to death and realities beyond in his valedictory found in 2 Timothy 4:6-8 "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing."

Content: In his letter, Paul urges Timothy to not have a "spirit of timidity" and to "not be ashamed to testify about our Lord" (1:7-8). He also entreats Timothy to come to him before winter, and to bring Mark with him (cf. Philippians 2:22). He was anticipating that "the time of his departure was at hand" (4:6), and he exhorts his "son Timothy" to all diligence and steadfastness in the face of false teachings, with advice about combating them with reference to the teachings of the past, and to patience under persecution (1:6-15), and to a faithful discharge of all the duties of his office (4:1-5), with all the solemnity of one who was about to appear before the Judge of the quick and the dead. Paul clearly anticipates his being put to death and realities beyond in his valedictory found in 2 Timothy 4:6-8: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing." 2 Timothy contains one of Paul's Christological Hymns in 2 Timothy 2:11-13 It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself. (King James Version)

A Tale of Two Cities - A Tale of Two Cities (1859) origionally a novel by Charles Dickens [1812 - 1870] - Movie 1935 B&W Version {Best version} - An immortal story... A brilliant cast... An unforgettable film of the French Revolution - The most dramatic love story in the history (since the Bible) of literature! - [Spoiler Alert: The lead character Sydney Carton (a 'carton' - a is cheap container holding within it a more valuable content i.e. the human spirit and soul) offers himself up (2 Timothy 4:6-8) to be poured out as a drink offering.] (DVD)

Plot Summary for A Tale of Two Cities (1935 Version): An elaborate adaptation of Dickens' classic tale of the French Revolution. Dissipated lawyer Sydney Carton defends emigre Charles Darnay from charges of spying against England. He becomes enamored of Darnay's fianc�e, Lucie Manette, and agrees to help her save Darnay from the guillotine when he is captured by Revolutionaries in Paris. Written by Marg Baskin. - A disreputable barrister finds redemption through the most unlikely of friendships and in the process provides for himself salvation of a kind. Written by Carl Schultz. - Plot Summary for A Tale of Two Cities (1958 version): British barrister Sydney Carton lives an insubstantial and unhappy life. He falls under the spell of Lucie Manette, but Lucie marries Charles Darnay. When Darnay goes to Paris to rescue an imprisoned family retainer, he becomes entangled in the snares of the brutal French Revolution and is himself jailed and condemned to the guillotine. But Sydney Carton, in love with a woman he cannot have, comes up with a daring plan to save her husband. Written by Jim Beaver.

MOVIE - Dickens: A Tale Of Two Cities 1939 [parts 1-15] (YouTube)

Movie Based on Charles Dickens' novel of the French Revolution produced by David O. Selznick with Ronald Coleman.

2 Timothy 1 - The Apostle Paul's final letter - Paul starts out his last letter with his consistent business as usual approach - Then sprinkled throughout and nearing the end (2 Timothy 4:6 ) Paul suddenly reveals something that is heavy on his heart, that he knows he is close to being called home to Heaven - The Apostle Paul then just as quickly returns to his business as usual format and closes out his last epistle -- '2 Timothy 1:7-12 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner [Paul's later and final imprisonment]: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called [invited] us with an holy calling, *not according to our works, **but according to His own purpose and grace, which was given us in Christ Jesus before the world began, But [the plans and purposes of God] is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and *immortality to light through the Gospel [His cross and resurrection]: Whereunto I am appointed a Preacher, and an Apostle, and a Teacher of the Gentiles. For the which [Gospel] cause I also suffer these [persecution] things: nevertheless I am not ashamed: ***for I know [Jesus] whom I have believed, and am persuaded that He is able to keep that [human soul and spirit] which I have committed unto Him against that day [of eternal judgment].' - {1. The Apostle Paul seemed to know from God that he was going to be offered as an acceptable sacrifice offering but Paul had been spared so many times (i.e. Acts 27:42-43) and he might not have been exactly sure of the moment. 2. The Apostle Paul desperately wanted the Christian Church to continue on and to function normally even after his departure. Paul wanted Timothy to not give up and go home but to still conduct Church business in Rome and elsewhere whether or not Paul was still alive and still in need of his clothing and materials that he had requested Timothy bring to him at prison in Rome.}

2 Timothy 1:13-18 Hold fast the form of sound Words [from the Bible], which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing [Christian ministry] which was committed unto thee keep by the Holy Ghost which dwelleth in us. **This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. *The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. - The Apostle Paul continues what would become his last letter with a slightly more personal tone and reveals that once again most of the Christians who were with Paul had abandoned him in another desperate hour of need and persecution.

2 Timothy 2 - Paul reiterates the necessity of applying and generously appropriating the grace of Jesus Christ into the individual efforts of day to day ministry - In other words don't be too hard on yourself in ministry but instead keep Jesus Christ in focus and trust that God is working daily in all events unto His ultimate Glory -- '2 Timothy 2:1-3 Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me [openly] among many witnesses, the same [doctrines] commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness [hardship], as a good soldier of Jesus Christ.'

2 Timothy 2:8-13 Remember that Jesus Christ of the seed of David [Tribe of Judah] was raised [resurrection] from the dead according to [as also taught in] my gospel [preaching]: Wherein I suffer trouble, as an evil doer, even unto bonds; but the Word of God is not bound. Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal Glory. **It is a faithful saying: For *if we be dead with Him, *we shall also live with Him: *If we suffer, *we shall also reign with Him: if we deny Him, He also will deny us: If we believe not, yet He [exists] abideth faithful: He cannot deny himself. - Note: The reality is that the 1st Coming of Jesus Christ was to accomplish His sacrificial death, burial and resurrection on our behalf and Jesus did completely accomplish His 1st Coming in order to remove sin from the world. It is therefore imperative that we suffer in the same world that Jesus suffered in and was rejected in if we desire to identify with Jesus to the point of then living and reigning in the new world after the 2nd Coming Kingdom reign of Jesus Christ. - Also Note: the verse "if we deny Him, He also will deny us" if we deny Jesus after knowing all that He did for us He will deny us and not Himself and the verse goes on to say "yet He abideth faithful: He cannot deny Himself" Jesus will continue to exist and continue to reign and rule whether or not we approve. Jesus Christ is not the figment of someone's imagination and just because we can remove Him from our mind it does not mean that we can remove Jesus Christ from reality.

2 Timothy 3 - The Apostle Paul seems to have been given a unique understanding of the events and condition of the 'Last Days' of the Christian Church -- '2 Timothy 3:1-5 This know also, that in the Last Days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection [a seared conscience], trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a [societal] form of godliness, but denying the power thereof: from such turn away.'

2 Timothy 3:10-17 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra [Timothy's hometown]; what persecutions I endured: but out of them all the Lord delivered me. Yea, and *all that will live godly in Christ Jesus shall suffer persecution. *But evil men and seducers shall wax worse and worse, *deceiving, **and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the Holy Scriptures [Holy Bible], **which are able to make thee wise unto salvation *through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. - Note: The continuing and widening contrast between the Christian and the non-Christian just like in Jeremiah (Jeremiah 24:1-10) where eventually the figs (people) were either really good, pleasant and desirous in the sight of God or the figs were really bad and unpleasing to God but there were no in between figs. - Also Note: The "deceiving, and being deceived" is really the rails that ungodliness runs on. First a person has to deceive themselves before they can deceive others and this deception applies in the spirit realm as well. Satan first deceived himself (Isaiah 14:13) then he deceived 1/3 of the angels (Revelation 12:4) into rebelling with him and now besides the fallen angelic realm there is also the lesser demonic realm and Satan has seemingly a separate deception for the demonic real. Meaning that there are multiple layers of deception taking place [throughout multiple realms] in order to deceive the fallen angelic realm, the separate demonic realm and also to deceive mankind. Seemingly at one moment angelic [Antichrist] deception is occurring within the human realm, then demonic [violence] deception, then human [there is no God and no spirit realm] deception and then back to fallen angelic deception as mankind is continually being witnessed against by the various competing and interlocking deceptions.

2 Timothy 4 - The Apostle Paul's final admonishment to his fellow Christian brothers and co-laborers with him in the faith of Jesus Christ -- '2 Timothy 4:1-5 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick [living] and the dead at His appearing and His kingdom; Preach the Word [Bible]; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come [End Times] when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the Truth [of Jesus Christ], and shall be turned unto fables [i.e. The Da Vinci Code]. But watch thou in all things, endure afflictions, do the work of an evangelist [spread the Gospel], make full proof of [confirm with God] thy ministry.'

The Bible's book of 2nd Timothy concludes: 2 Timothy 4:6-22 For I am now [mentally and physically] ready to be offered [as an acceptable sacrifice to God], **and {bombshell announcement!} the time of my departure is at hand. **I have fought a good fight, I have finished my course, I have kept the faith: **Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that [Bema east Judgment (2 Corinthians 5:6-10)] day: **and not to me only, but unto all them also that love His [presence and] appearing. {Paul then immediately returns to business as usual for the Christian Church} Do thy diligence [continue on] to come shortly unto me [there is the slight chance at another stay of execution]: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. *Only Luke is with me {it seems that Luke might have penned this letter for Paul as Paul was vigorously chained at this time and could probably only dictate briefly to Luke}. Take Mark, and bring him with thee: for he is profitable to me for the ministry. **And [continuing the ministry] Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments [scrolls]. Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware [wise about] also; for he hath greatly withstood our words. **At my first answer [trial] no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding **the Lord stood with me, **and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: **and I was delivered [from the previous imprisonment] out of the mouth of the lion [the circus or the Colosseum (Amphitheatre in Rome)]. And the Lord shall deliver me from every evil work, and **will preserve me unto His heavenly Kingdom: ***to whom be glory for ever and ever. Amen. Salute Prisca and Aquila, and the household of Onesiphorus. Erastus abode at Corinth: but Trophimus have I left at Miletum sick. Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. - Note: Luke who wrote the Gospel of Luke and the Book of Acts was with Paul at the time of the letter (2nd Timothy) and probably until the end and it seems that Paul and Luke decided to gloss over the death of Paul [and later Peter] and treat it as just one of the many Christian deaths that were occurring at the time. It's possible Paul and Luke also thought it might be detrimental to Timothy, Titus and to many of the young ministers if they suddenly found out that Paul had been executed and most of all they certainly did not want the death of Paul to be written into the scriptures where it might even slightly compete with the Biblical message of the cross and resurrection of Jesus Christ. It seems that 2nd Timothy ends very much the same way that the Book of Acts intentionally ends with the topic of Christian doctrine [and not specific martyrdoms] being discussed between the Jews and Christians creating the emphasis of the Christian message and of the a continuation of the same Christian work that so many faithful Saints had given so much to in building on the original foundation laid by Jesus Christ.

Background of Titus - Paul wrote this letter to Titus, a young [Gentile] pastor, who faced the unenviable assignment of setting things in order in the church at Crete - Crete is the largest island in the Mediterranean - The inhabitants of Crete had an evil reputation, a fact witnessed not only by Paul, but also by others - Their lying was famous, so much so that 'to act the Cretan' was a synonym for 'to play the liar' - Their morals were low and the wine of Crete was famous, drunkenness was everywhere - The low standard of morality among the Cretans had doubtless had an adverse influence on the lives of the believers

It appears that the chief problem in Crete came from false teachers, mainly, Jewish, 'of the circumcision' who are described by Paul as 'unruly men, vain talkers and deceivers'. (Titus 1:10) They were teaching 'Jewish fables' (Titus 1:14) and introducing 'foolish questionings, and genealogies, and strifes, and fightings about the law' (Titus 3:9). Occasion: Paul wrote this letter to Titus, a young pastor, who faced the unenviable assignment of setting things in order in the church at Crete. It seems that the immediate reason for the writing of Titus was the forthcoming visit of Apollos and Zenas to Crete. (Titus 3:13) Paul took the opportunity to write to Titus. He was prompted to write because of his personal observation of conditions on Crete and his realisation that Titus would need the encouragement and authorisation which the letter would give him. ... Paul also writes advising him to appoint elders, men of proven spiritual character in their homes and businesses, to oversee the work of the church. But elders are not the only individuals in the church who are required to stand tall spiritually. Men and women, young and old, have their vital functions to fulfil in the church if they are to be living examples of the doctrine they claim to believe. Throughout this letter to Titus, Paul stresses the necessary practical outworking of salvation in the daily lives of the elders and congregation alike.

Titus 1 - The Apostle Paul's letter to Titus an accomplished Gentile Pastor - Where the much beloved Timothy was having abundant problems in his ministry, in his health and probable even problems sleeping at night - The Pastor Titus was seeing a lot of success in his ministries - Titus also occasionally traveled with Paul (Galatians 2:1) and went with Paul and Barnabas on an earlier visit to Jerusalem - Titus was sent to the Church in Corinth (2 Corinthians 7:6) and very much helped stabilize the situation - Titus was then pastoring in the extremely difficult neighborhood of the Island of Crete -- 'Titus 1:5 For this cause left I [Paul] thee in Crete, that thou [Titus] shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee'

Titus 1:10-16 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching [pseudo Jewish-Christian] things which they ought not, for filthy [money] lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to [false] Jewish [Kabbalistic] fables, *and commandments of men, that turn from the truth. ***Unto the pure ***all things are pure: **but unto them that are defiled and unbelieving is **nothing pure; but even their mind and conscience is defiled. They profess that they know God; *but in works they deny Him, being abominable, and disobedient, and unto every good work reprobate [irresponsible]. - Note: Titus and Luke were among the first of the successful Gentile Church Pastors and Titus as an early Gentile apparently was a particular target of rogue Jewish practitioners. The type of Judaism that Paul seems to be addressing was a non-traditional �Jewish fable' [i.e. Kabbalistic] type of doctrine that was being packaged and sold to some unsuspecting Gentiles by some less than devout Jews. - Also Note: One of the greatest Christian verses in the entire Bible �Unto the pure all things are pure �� this verse is a great reminder as we try to be pure and holy while we live our lives before God.

Titus 2 - Paul points out the simple fact that the manner and way that the Pastor speaks and teaches in his local fellowship is the direction that the Church is going to go in -- 'Titus 2: 1 But speak thou the things which become sound doctrine �'

Titus 2:11-15 For the grace of God that bringeth salvation *hath appeared to all men, *Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, **in this present world; ***Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, *zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee. - The Apostle Paul reiterates and confirms much of what Pastor Titus is already doing and accomplishing in his ministry in and among his fellow Gentiles.

Titus 3 - The Apostle Paul reminds Titus to instruct his congregation to live constantly in an eternal, heavenly perspective -- 'Titus 3:1-7 Put them [congregation] in mind to be subject to principalities [lit. highest powers - God] and powers [lit. freedoms], to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which He shed on us abundantly through Jesus Christ our Saviour; That being justified by His grace, ***we should be made heirs [inheritors] according to the hope of eternal life.'

The Bible's book of Titus concludes: Titus 3:8-15 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. *A man that is an heretick after the first and second admonition reject; **Knowing that he that is such is subverted, and sinneth, being condemned of himself. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let ours [fellow Christians] also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

Philemon: Introduction - Even though this letter is a brief, personal note to a friend, it shows up in the early canon lists (Marcion's [Cannon of 144 A.D.] and the Muratorian [Cannon 170-200 A.D.]) - Further, the ancient church never doubted its authenticity

Epistle - Place of Origin: The traditional view that this letter was written while Paul was in a Roman prison has been assailed from two corners: some claim Ephesus is a better starting point, others suggest Caesarea. Before deciding on this issue, it must first be recognized that, on the assumption of authenticity, where Paul was when he wrote Ephesians is where he was when he wrote Colossians and Philemon. This can be seen by several pieces of evidence: the commendation of Tychicus, as the bearer of the letter, found in exactly the same form in both Eph 6:21-22 and Col 4:7-8, surely indicates that he was sent with both epistles at the same time; the strong verbal overlap between Colossians and Ephesians must, if authentic, indicate that the two were written at the same time; Colossians is inseparable from Philemon3-that is, they must both have been sent at the same time. Hence, all three letters were written and sent at the same time. Consequently, if there is anything in either Colossians or Philemon which helps to narrow down where Paul was imprisoned at the time of writing, such would equally apply to Ephesians. ... Occasion and Purpose: As we have discussed at length in our introductions to Ephesians and Colossians, Onesimus apparently ran away from Philemon, his pockets lined with his owner's money, and headed for Rome. He may have stumbled across Epaphroditus, who was also en route to Rome; if so, Epaphroditus may have urged him to seek out Paul in order to gain advice. While with Paul, Onesimus became a Christian (v. 10), and proved himself "useful" (a word-play on his name) to Paul. The apostle wrote this letter to Philemon, asking Philemon to reinstate Onesimus-this time as a "dear brother" (v. 16), rather than as a slave. Although Paul could command Philemon to do so, he urges him instead, hoping that Philemon will be willing without coercion. Further, to show his sincerity, Paul vows to pay back whatever Onesimus owes (vv. 18-19).

PHILEMON Background: Onesimus who was probably a domestic slave of Philemon's and had run away, stole some money from Philemon (vs. 18) to afford the get away - We need to remember that slavery was an accepted institution in the Roman Empire - Romans and Greeks brought multitudes of slaves (old and young) home from their wars, and the buying and selling of slaves was a part of their daily life

Apparently Onesimus fled across Asia, across the Aegean Sea and the Adriatic Sea to Rome. At Rome he was under the influence of Paul, was saved, and later returned to Colosse [Colossians 4:9 - note: Paul never visited Colosse himself]. Onesimus quickly grew in grace and endeared himself to Paul (vs. 11, 12) proving so serviceable to Paul that he would have gladly detained him in Rome (vs. 13) but Paul realized he belonged to Philemon so the Apostle took the opportunity to send him back with Tychicus, bearing the Colossian epistle and the private note to Philemon. -- The Letter: Paul's letter to Philemon was written to be the mediation between Onesimus and his outraged master. Terrible punishment was sanctioned by Roman law for such offenses; even the death penalty. A slave was absolutely at his master's mercy; for the smallest offense he might be scourged, mutilated, crucified, thrown to wild beasts, etc. But Philemon was a Christian, and therefore, when Paul writes this letter he appeals to his Christian character.

Philemon - Thru the Bible Radio with Dr. J. Vernon McGee - Christianity does not do away our duties to others, but directs [us] to the right doing of them (Mp3)

Christianity does not do away our duties to others, but directs to the right doing of them. True penitents will be open in owning their faults, as doubtless Onesimus had been to Paul, upon his being awakened and brought to repentance; especially in cases of injury done to others. The communion of saints does not destroy distinction of property. This passage is an instance of that being imputed to one, which is contracted by another; and of one becoming answerable for another, by a voluntary engagement, that he might be freed from the punishment due to his crimes, according to the doctrine that Christ of his own will bore the punishment of our sins, that we might receive the reward of his righteousness. Philemon was Paul's son in the faith, yet he entreated him as a brother. Onesimus was a poor slave, yet Paul besought for him as if seeking some great thing for himself. Christians should do what may give joy to the hearts of one another. From the world they expect trouble; they should find comfort and joy in one another. When any of our mercies are taken away, our trust and hope must be in God. We must diligently use the means, and if no other should be at hand, abound in prayer. Yet, though prayer prevails, it does not merit the things obtained. And if Christians do not meet on earth, still the grace of the Lord Jesus will be with their spirits, and they will soon meet before the throne to join for ever in admiring the riches of redeeming love. The example of Onesimus may encourage the vilest sinners to return to God, but it is shamefully prevented, if any are made bold thereby to persist in evil courses. Are not many taken away in their sins, while others become more hardened? Resist not present convictions, lest they return no more.

Philemon 1 - Philemon - The Apostle Paul's personal letter to a friend a successful businessman [from Colossae] whom Paul had met probably in Ephesus [Paul never made it to Colossae] - Philemon had a slave that ran away [and probably stole something] from Philemon and Paul asked Philemon to receive the slave Onesimus back, not as a runaway slave as he had been but now as a free brother in Jesus Christ to both Paul and Philemon - It's not recorded but Church tradition is that Philemon did receive Onesimus back and did grant him his freedom -- 'Philemon 1:15-16 For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?'

The Bible's book of Philemon concludes: Philemon 1:17 If thou count me therefore a partner, receive him as myself. *If he hath wronged thee, or oweth thee ought, **put that on mine account; I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus [Mark], Aristarchus, Demas, Lucas [Luke], my fellowlabourers. The grace of our Lord Jesus Christ be with your spirit. Amen.

Book of 1st Peter - Introduction and Background Information - Date of Writing somewhere around AD 62-64 [by Peter in Rome] {note: The cross and resurrection of Jesus Christ and the start of His Christian Church was in 32 A.D. counting His birth as year 0 A.D. [33 A.D. otherwise] -- The Apostle Paul was martyred about 64-65 A.D. in Rome -- Peter was martyred about 67 A.D. also in Rome -- Caesar Nero (was the fifth, and last Roman Emperor (and also the most wicked) of the Julio-Claudian dynasty) reigned in Rome from 13 October, AD 54 - 9 June, AD 68 -- later the 2nd Jerusalem Temple was destroyed by Rome in 70 A.D. (Titus Flavius Vespasianus (Vespasian) was the Emperor in Rome [69-79 AD] -- his son Roman General Titus Flavius Vespasianus (Titus) oversaw the destruction of Israel, Jerusalem and the Temple {this generation, Matthew 23:36} in 70 A.D. and was later briefly Emperor of Rome himself [79-81 A.D.]) - wiki.com} - Clearly, this was a horrific time for the early Christian church - Themes: There are generally speaking five themes that permeate this text: Hope, Suffering, Holiness, Humility, Submission

This period is, in all likelihood, the first official persecution of Christians by Rome. The madman Nero was the Emperor of Rome at this time. This was the time period of The Great Fire of Rome where Nero supposedly played his fiddle while Rome burned. Roman historian Tacitus describes the scene this way: "Neither human resources, nor imperial generosity, nor appeasement of the gods, eliminated the sinister suspicion that the fire had been deliberately started. To stop the rumor, Nero, made scapegoats--and punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius' reign by the Procurator of Judaea, Pontius Pilatus (who was actually a Praefectus, not a Procurator). But in spite of this temporary setback, the deadly superstition had broken out again, not just in Judaea (where the mischief had started) but even in Rome. All degraded and shameful practices collect and flourish in the capital. First, Nero had the self-admitted Christians arrested. Then, on their information, large numbers of others were condemned--not so much for starting fires as because of their hatred for the human race. Their deaths were made amusing. Dressed in wild animals' skins, they were torn to pieces by dogs, or crucified, or made into torches to be set on fire after dark as illumination.... Despite their guilt as Christians, and the ruthless punishment it deserved, the victims were pitied. For it was felt that they were being sacrificed to one man's brutality rather than to the national interest." -- Clearly, this was a horrific time for the early Christian church. Themes: There are generally speaking five themes that permeate this text: Hope, Suffering, Holiness, Humility [and] Submission. It serves us well to understand the historical backdrop to this text. The church was under unspeakable persecution. Lets keep this in mind as we journey together the God-breathed doctrines and life-applications from the Apostle Peter.

Studies in 1 Peter - A Call to Holiness - "As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as He which hath called [invited] you is Holy, so be ye holy in all manner of conversation; Because it is written (Leviticus 11:44), Be ye holy; for I am Holy" [1 Peter 1:14-16 KJV] - "But ye are a chosen generation [peer group], a Royal Priesthood, an holy nation, a peculiar people; *that ye should shew forth the Praises of Him who hath called [invited] you out of darkness into His marvellous light" [1 Peter 2:9 KJV]

Introduction: The word "holy," in contemporary thinking, is closely akin to the term "nerd" which our children use. Holiness is not thought of as a virtue but as a vice. How insulting to be thought of as "holy" by your peers. Even in the church, holiness is becoming rare. Only recently I heard a well-known evangelist speak of holiness as something which the church in America has lost. How comfortable we are to add God to our lives with little or no change necessary on our part. Such is not the message of the true gospel or the teaching of the Scriptures on the spiritual life. The Old Testament prophets, along with John the Baptist and then Jesus, called for a radical change for those who would trust and obey God. "Repent" was an indispensable word to those who proclaimed the Word of God in truth. To repent means to change not only our thinking but our actions. When we are saved, we are saved from our heathen desires and practices and called to live a life of holiness. This call to holiness comes very early in Peter's first epistle in chapter 1:14-16 and continues to be stressed throughout his epistle. The belief and behavior of holiness of which Peter speaks comes neither naturally (through our flesh) nor easily. Peter did not find it natural or easy either. While the concept of holiness is frequently taught in the Old Testament, Judaism (especially the scribes and Pharisees) distorted it until it became something entirely different. To many, the scribes and Pharisees, who saw themselves as holy, were the epitome of holiness. How shocking Jesus' words must have been to those who first heard them: "For I say to you, that unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven" (Matthew 5:20). True holiness was not what the scribes and Pharisees or Peter thought it was. The message Peter shares with us in his first epistle came to him with great difficulty. In fact, only after the death, burial, and resurrection of our Lord did Peter understand true holiness. ... A Basic Definition of Holiness: To be holy is the opposite of being "common" or "profane." God is holy in that He is utterly different and distinct from His creation. His people must also be distinct, separate from the heathen attitudes and actions which characterized them as unbelievers. The translation of 1 Peter 2:9 by the King James Version conveys this idea of "separateness:"

1 Peter 1: 22-2:3 Spiritual Dynamics of Holiness - When Peter tells us: "Be holy in everything you do" he is simply saying: "Live every aspect of your lives the way God designed you to live" - God has created us in His image, and therefore our lives have a high purpose-to demonstrate His character (His love, righteousness, justice, etc.) in this world - *To live otherwise is to profane my life, to misrepresent God's character **and to damage myself and others

Introduction: As Mark pointed out last week, this section of 1 Peter is about holiness (read 1:15). "Holiness" has negative connotations in our culture ("holy roller;" "holier than thou"), so we tend to avoid it (and use a more relevant synonym like "sanctification!"). Actually, the biblical meaning of holiness is intensely positive. Holiness means fulfilling the special purpose for which something or someone was designed. Holiness presumes a designer [creator]. Holiness not only brings fulfillment to the holy thing or person-it also brings health and beauty into the world, and it brings honor to its designer/owner. Conversely, to use something or someone in an unholy way is to make it profane. ... When Peter tells us: "Be holy in everything you do," he is simply saying: "Live every aspect of your lives the way God designed you to live." God has created us in his image, and therefore our lives have a high purpose-to demonstrate his character (his love, righteousness, justice, etc.) in this world. To live otherwise is to profane my life-to misrepresent God's character and to damage myself and others. ... Holiness begins with a new birth: The first thing Peter emphasizes is that holiness begins with a new birth. Everything he says about holiness in this passage is rooted in the assumption that his audience has "been born again" (1:23). To be born again means to be {born again spiritually, become a child of God - adoption as sons and daughters comes later after the (2 Corinthians 5:6-10) judgment in Heaven} adopted into God's family, to be made his son or Daughter. Why must holiness begin with {spiritual birth} adoption? Because adoption provides the foundation for the rest of your development. {Note: If you are waiting for an adoption (in heaven) to begin to become holy it will be too late because holiness begins with becoming a (born again) child of God [here on earth] and then holiness in a sense is completed and mostly finished at the adoption in Heaven. - Also Note: I think we have discovered something about modern Christianity and that is that all the leaders, teachers and pastors all want to ignore the (2 Corinthians 5:6-10) Judgment Seat of Jesus Christ that is needed in the life of every believer for God's final and ultimate approval of the believer. Skipping over being a child of God and wanting instead to immediately claim the Adoption as Sons and Daughters attempting to prematurely receive the advanced privileges and blessings that go along with the adoption and Sonship. -- Consider This: If Jesus Christ were to manifest [being God] before our very eyes and at the same moment Elijah, Moses, Isaiah, Jeremiah, John the Baptist, and the Angels Michael and Gabriel and even the evil entities Apollyon, Abaddon and Satan himself also materialized before our eyes as deceiving messengers of light would you be able recognize and immediately be able to pick out your Father God in Jesus Christ from among the group? No! Because we have never seen Jesus visually [face to face] in His Glory and therefore having not seen Jesus [and being unable to identify who He is] we remain a "children of God" it is a child that might not be able to recognize their father [earthy or heavenly] by sight but it is a Son having met his father that can identify their father by sight [the other option from 'born again' into the family as a Child of God and later the 'Adoption' {inheritance} as an approved of Son (Sonship) or Daughter, becoming a living heir of the Kingdom of God or else that of a spiritual 'bastard' a child or an adult who has not yet met or is unable to identify their Heavenly Father]. For the Christian we will see Jesus face to face in Heaven and having met Jesus face to face [brother to brother and Father to Son or Daughter] and after becoming adopted by God [Father, Son and Holy Spirit] in Heaven we as Sons and Daughters will know who our Father is. But in the meantime being a child we have to be very careful because Satan is indeed passing himself off as our Father and having not seen our Father (because we are only children) we can be deceived if we look to the advanced giftings that Satan is going to present in order to entice people to accept sonship in Satan. -- We will be able to cover more of this very important topic in the Bible's book of Job. -- Lastly: In ancient Rome, Greece and also in Israel if a person [regardless of age] went into their fathers house and saw the keys to the chariot (or car) sitting on the counter as a child of the family [regardless of age - they might even be living on their own] they would have to wait for the parent and ask permission from the parent to use the chariot. However if the person were a Son [in status and authority] (having received the adoption - very literal in Roman customs) within the family that person could help themselves to the vehicle because they know their father and their father knows them and trusts them and they are going to be faithful to use the vehicle in accordance with the father's desires. The son is probably not going to be reckless and wreck the vehicle or damage property possibly injuring or even killing himself. Instead the son will use the vehicle in a way that will assist the family overall and will return the vehicle in good condition, fueled and ready to go again because the Son knows the Father and is in agreement with the Father! However with the child [regardless of age] who knows what kind of a 'wild child' event might happen and therefore a good Father would more closely supervise and initiate more authority over the child until the child can grow and mature [through a relationship in knowing who the Father is] into a faithful Son or Daughter.}

1 Peter 1 - The Apostle Peter the Apostle of Holiness - The first order of Holiness is to understand that while we are alive in our fleshly body in the physical world that we live holiness generally at the level of a Child of God in need of God's constant presence and supervision -- '1 Peter 1:1-5 Peter, an Apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect [called for a purpose - i.e. Evangelist] according to the foreknowledge of God the Father, through sanctification of the [Holy] Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. Blessed be the God and Father of our Lord Jesus Christ, which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, **reserved in heaven for you, Who are kept by the power of God through faith [in the completed works of the cross and resurrection of Jesus Christ] unto salvation ready to be revealed in the last time.'

1 Peter 1:9-17 Receiving the end [lit. final, completed, end result, outcome - Telos, G5056] of your faith [as a child], even the salvation {Adoption} of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace [individuality - individual relationship with God] that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings [1st Coming] of Christ, and the Glory [2nd Coming] that should follow. � As obedient *children [Teknon, G5043], not fashioning yourselves according to the former lusts in your ignorance: But as He which hath called you is Holy, so be ye holy in all manner of conversation; Because it is written (Leviticus 11:44), Be ye holy; for I am Holy. -- 1 Peter 1:18-23 Forasmuch as ye know that ye were not redeemed with corruptible things [i.e. money], as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious Blood of [Jesus] Christ, as of a [sacrificial] lamb without blemish and without spot: Who verily was foreordained before the [beginning] foundation of the world, but was manifest [revealed] in these last times for you, Who by Him [Jesus] do [we] believe in God, that raised Him up from the dead, and gave Him Glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the Truth [Bible] through the [Holy] Spirit unto **unfeigned love of the brethren [fellow Christians], see that ye love one another with a pure heart fervently: ***Being ***born again, not of [perishable] corruptible seed, but of [eternal] incorruptible [Spirit], by the Word of God, which liveth and abideth for ever. - Note: The eternal Holiness that Peter is speaking of first involves the Blood of Jesus Christ, the presence of the Holy Spirit and of our being 'born again' by faith through the eternal Blood and the Holy Spirit in order to become children of God. It is only through having the born again Spirit image of God within us and by being in the actual spiritual presence of God that the Holiness of God then becomes our holiness.

1 Peter 2 - Holiness derives from being in the presence of God [prayer, Bible study, fellowship, service to God] 'the milk of the Word' as a Child of God and then Christian maturity derives from holiness [maturity does not lead to holiness (acceptability and a closer relationship with God), holiness (intimate fellowship with God) leads a Child of God to maturity and eventually into Sonship] -- '1 Peter 2:1-3 Wherefore laying aside all malice [mischievous], and all guile [bitterness], and hypocrisies [self-promotion], and envies, and all evil speakings, *As newborn babes (Matthew 18:3), desire the sincere milk of the Word (Bible), that ye may grow [mature] thereby: If so be **ye have tasted [fellowshipped with God] that the Lord [Jesus Christ] is gracious.'

1 Peter 2:4-12 To whom coming [unto Jesus Christ], as unto a living (Temple) stone, disallowed [rejected] indeed of men, *but chosen of God, and *precious, **Ye [fellow Christians] also, as lively (Temple) stones, are built up [together as the body of Christ comprising] a Spiritual House [Heavenly Temple], an Holy Priesthood [having direct access to God], to offer up *spiritual sacrifices [praise, thanks, worship], acceptable to God by [being through] Jesus Christ. Wherefore also it is contained in the Scripture (Isaiah 28:16), Behold, I lay in Sion (Mt. Zion - Temple Mount in Jerusalem) a chief corner stone {the cornerstone anchors the location and sets the direction of the building}, elect (chosen for a reason), precious: and he that believeth on Him [Jesus Christ] **shall not be confounded [disappointed]. Unto you therefore which believe He [Jesus] is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and **a rock of offence, even to them which stumble at the Word (Bible), being disobedient: whereunto also they were appointed [lit. placed aside - served their desires]. ***But ye [Christians] are a Chosen Generation [peer group], a Royal Priesthood [brotherhood with Jesus the King of the Tribe of Judah and the High Priest of the order of Melchizedek], an Holy Nation [assembly], a peculiar people; **that ye should shew forth the praises of Him [Jesus Christ] who hath called [invited] you out of darkness into His marvellous [eternal] light: Which [but] in time past [Gentiles] were not a people, but [Christians] are now the people of God: which had not obtained mercy [knowledge of God], but now have obtained mercy [knowledge of God]. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation [God's presence]. - Note: This amazing verse proclaims that each individual Christian [while on earth] through the experiencing of trials and tribulations on earth is being shaped and matured by life itself [a relationship with God] in order to be a part of and to belong as a living stone in an eternal Spirit Temple being built and crafted for all eternity by God.

BasicChristian.org: The Royal Priesthood - The High Calling of each Christian - Now that we are Christians and in a relationship with God there is still the question of how do we as people approach and interact with the Holy God?

In the Old Testament there are three groups of people who knowingly interacted with God these three distinct groups are the Priests, the Prophets, and the Citizens of God's Kingly Rule and Authority. � The office of Priest is interaction with God in the act of man offering to God. � The office of Prophet is interaction with God in the act of man receiving from God. � The office and position of Citizen or Subject of the King is interaction with God, the Eternal King, in the act of man having placed his life under the Authority and Rule of God the True King. Are these just Old Testament Practices or do these offices still have merit for us today in the New Testament Church? And if so, how do they work?

1 Peter 3 - The Apostle Peter admonishes all Christians to have a Heavenly, eternal perspective -- '1 Peter 3:8-9 Finally, be ye all of one mind, having compassion one of another, love as [Christian] brethren, be pitiful [compassionate], be courteous: Not rendering evil for evil, or railing for railing: but contrariwise [contrary to the ways of the world instead be a] blessing; knowing that ye are thereunto called, that ye should [as Sons and Daughters] inherit a [living, eternal] blessing.'

1 Peter 3:10-18 For he that will love life [lit. eternal spirit life - Zoe, G2222 - (not physical life - Bios {Biology}, G979)], and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. **For the eyes of the Lord are over the righteous, and ***His ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good [being in God's Divine protection]? But and [then] if ye suffer for righteousness' sake, happy are ye: and **be not afraid of their terror, neither be troubled; ***But sanctify the Lord God [Jesus Christ] in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. **For it is better, if the will of God be so, that ye suffer [as Jesus Christ did] for well doing, than for evil [criminal] doing. For Christ also hath once suffered for sins, the just for the unjust, that He might [remove sin and] bring us to God, being put to death in the flesh, but quickened [made alive] by the [Holy] Spirit ... - Note: The two and only two options of mankind [and as the verse goes on to explain the same two options equally had applied to the Angelic realm]. The first option (desired by God) is fellowship with God as a Child of God [as a Son of God for Angels] the second option (not intended by God) is to be at enmity with God.

1 Peter 4 - The Apostle Peter reveals that the Christian Church is an intermixed, interdependent group of individuals - Comprised of all the individuals in attendance [and in prayer] and it is certainly not just the efforts and accomplishments of one highly visible person or of a few notable people -- '1 Peter 4:10 As every man hath received the [spiritual] gift [i.e. administration, servant, teacher, leader, visionary, etc.], even so minister the same [use your own (God given) gift - don't try to imitate the gifts of others] one to another, as good stewards of the manifold grace [individuality given to us] of God. If any man speak [to a group or to another person], let him speak as the oracles [pages of the Bible] of God; if any man minister [servant], let him do it as of the ability which God giveth: *that God in all things may be glorified through Jesus Christ, to whom be Praise and Dominion for ever and ever. Amen.'

1 Peter 4:17 For the time is come that judgment must begin at the House of God: and if it first begin at us [Christians], what shall the end be of them [non-believers] that obey not the Gospel of God? And if the righteous scarcely be saved [only by the works of Jesus Christ through His cross and His resurrection], where shall the ungodly and the sinner appear [there is no place but the cross and resurrection of Jesus Christ to appear for salvation]? Wherefore let them [Christians] that suffer according to the will of God commit the keeping of their souls to Him in well doing, as unto a faithful Creator. - Note: The judgment of God actually begins with the Children of God in the �House of God' and then later [the Book of Revelation] everyone and even the entire earth is ultimately judged by God.

1 Peter 5 - The Apostle Peter warns the Pastors not to neglect their temporary assignment as a faithful shepherd to a part of the flock of God -- '1 Peter 5:1-4 The elders which are among you I exhort, who am also an elder, and ***a witness of the sufferings of Christ, and also a partaker [Mount of Transfiguration, Matthew 17:1-2] of the Glory [of Jesus] that shall be revealed: *Feed [read the Bible to] the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords [owners] over God's heritage, but being [servant] ensamples [examples] to the flock. And when [Jesus Christ] the chief Shepherd shall appear, ye shall receive a Crown of Glory that fadeth not away.'

The Bible's book of 1 Peter concludes: 1 Peter 5:6-14 Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: **Casting all your care upon Him; for ***He careth for you. Be sober, be vigilant; because your adversary the Devil [Satan, Lucifer], as a roaring [boasting] lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are [alive] in the world. But the God of all grace, who hath called us unto His eternal Glory by Christ Jesus, after that ye have suffered a while, make you perfect [complete], stablish [establish], strengthen, settle you. To Him [Jesus Christ] be Glory and *Dominion [governmental authority - i.e. federal authority] for ever and ever. Amen. By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. The Church that is at *Babylon [probably Rome], elected together with you, saluteth you; and so doth Marcus my son. Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen. - Note: It's probably Rome that Peter is referring to in that he is saying that the previous captivity and spiritual warfare of old Babylon has only shifted and is now in the new location of Rome and is just as fierce as ever in waging a multi fronted [physical, emotional, spiritual] assault against the Children of God.

Epistle of 2nd Peter - 2nd Peter was written somewhere around 67 AD, shortly before Peter's martyrdom in Rome

2nd Peter was written somewhere around 67 AD, shortly before Peter's martyrdom in Rome. It is [one of] the most controversial book of the New Testament because a wide variety of scholars deny its authenticity [Jude is also very controversial and easily the Book of Revelation is the most controversial book in the N.T. and probably the whole Bible for that matter]. There is no real mention of it before the early 3rd century [200's] and Origen {of Alexandria, Egypt} (185~254 A.D.), who accepted it, while admitting that others did not. Ultimately, Christians can rely on the epistle as a matter of faith, for in a biblical worldview it is unthinkable that God could not protect the Scriptures sufficiently to avoid a spurious epistle's inclusion. - [Note: 2nd Peter probably didn't get circulated as much as 1st Peter, the letters of Paul and some of the other N.T. letters did - the book of Jude was not a widely circulated letter. - Also Note: the lesser circulated epistles; Philemon, II John, and III John all missed out on some early N.T. Bible canonization -- i.e. Didymus the blind {of Alexandria, Egypt} (A.D. 313~398 A.D.) who was a celebrated head of the catechetical school at Alexandria {Egypt} - Source: http://www.ntcanon.org/Didymus.shtml]

Background of Second Peter - The theme of 2 Peter is summarised by the word 'knowledge' which occurs twelve times in the [short] letter - In a letter which fights false teaching, the greatest weapon is a knowledge of the truth

Occasion: There was persecution from the outside of the church as well as false teachers within the church. Peter grounds his hearers in the authoritative word of God given not by the will of man but by the Holy Spirit. Armed with the word of God these believers were to refute the false teachers. Peter in his later years writes to the churches of Asia Minor and warns, encourages and instructs them in light of Christ's second coming. The readers must consider the second coming of Christ as an historic fulfillment of the progress of God's plan and not simply another crystal ball by which men could know the future for personal and selfish gain.

2 Peter 1 - Where 1st Peter was written more with Christian conduct, holiness and maturity in view the second letter, 2nd Peter was written more with Christian endurance and the eventual End Times in view -- '2 Peter 1:16 For we have not followed cunningly devised fables, when we made known unto you the power [supernatural, the resurrection power - Dunamis, G1411] and coming of our Lord Jesus Christ, but [as Disciples and Apostles] were eyewitnesses of His majesty.'

2 Peter 1:16-21 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but **were eyewitnesses [to actual events] of His majesty. For He [Jesus] received from God the Father Honour and Glory, when there came such a voice to Him from the excellent glory, This is my beloved Son, in whom I am well pleased. ***And this voice which came from Heaven we heard, when we were with Him in the Holy Mount [the Mount of Transfiguration, Matthew 17:1-2]. ***We have also a ***more sure word of Prophecy [O.T. and N.T. both containing 1st Coming (i.e. Simeon in Luke 2:26) and 2nd Coming prophecies (i.e. Jude 1:14)]; ***whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the Day Star arise [the early morning resurrection of Jesus Christ] in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation [from the prophet]. For the prophecy came not in old time by the will of man: but holy men of God spake *as they were moved by the Holy [Spirit] Ghost. - Note: Prophecy came not as an idea or as an inkling from men but as the deliberate (Epignosis, G1922 - strong, experiential, deliberate Knowledge from God above). The prophecies in the Bible were written without private interpretations from the prophets themselves but the Bible itself including the prophecies are for our own individual private interpretations. We are all free in the presence and under the guidance of the Holy Spirit to interpret the 'Living Scriptures' [2 Timothy 1:10, 2 Timothy 3:16] and apply them to our own individual lives as Jesus the 'Daylight Star' arises in our own heart to guide us into His decisions regarding His Kingdom the eternal Kingdom of God.

2 Peter 2 - The Apostle Peter points out that the Christian Church is always going to have to contend with false doctrines and false teachers just as the Jews themselves had to contend with false prophets in their midst -- '2 Peter 2:1-3 But there were false prophets also among the people [in O.T. times], even as there shall be false teachers among you, who privily [privately, secretly, behind closed doors] shall bring in damnable heresies, *even denying the Lord [Jesus] that bought them [paid with His blood for our sins], and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom The Way of Truth [Christianity] shall be evil spoken of. And through covetousness shall they with feigned words make merchandise [selling blessings or ministry items] of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.'

2 Peter 2:18-21 For when they [merchandisers] speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. **While they promise them [followers] liberty, they themselves are the servants of corruption: ***for of whom a man is overcome, ***of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge [knowledge from above, Epignosis, G1922] of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the [lost salvation] latter end is worse with them than the [unsaved] beginning. **For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the Holy Commandment [love God and love your neighbor (Matthew 22:37-40)] delivered unto them. - Note: To turn from God is to reject Salvation. Peter is alluding to the fact that often people first turn away from God subtly, being allured away by even slightly turning towards other people [often they end up being unscrupulous people], ministries, events or items and then having been lured away from Jesus being gradually overcome having lost focus of the Truth of Jesus Christ. The safety of our soul is in Jesus Christ and in Jesus Christ alone so we do need to be diligent and faithful to keep the Truth and Light of Jesus Christ always shining brightly before us.

2 Peter 3 - The Apostle Peter begins to close his second and last epistle with a warning that eventually the earth is going to be judged again and at the Command of God all physical things will perish in a 'fervent heat' -- '2 Peter 3:1-5 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the Holy Prophets, and of the Commandment [love God and love your neighbor (Matthew 22:37-40)] of us the Apostles of the Lord and Saviour [Jesus Christ]: Knowing this first, that **there shall come in the Last Days scoffers, walking after their own lusts, And saying, Where is the promise of His [return, 2nd] coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant [the earth has not continued unchanged but has had radical changes (flood of Noah) and will continue in the Book of Revelation to have more radical changes] of, that by the [Command] Word of God the heavens [skies] were of old, and the earth standing out of the water and in the water ...' {Note: The original earth of creation was flooded in the flood of Noah by the Command judgment of water from God - now the earth is currently being judged this time by the blood and cross of Jesus Christ and with the Testimony of the Holy Spirit (1 John 5:6-9) - and finally for those who reject the water and the blood and the Holy Spirit the earth will again be judged a final time by judgment and destruction in fire.}

The Bible's book of 2nd Peter concludes: 2 Peter 3:6 Whereby the world that then was [before Noah], being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store [by the blood of Jesus Christ], reserved unto fire against the day of [final] judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. *The Lord is not slack concerning His promise, as some men count slackness; *but is longsuffering to us-ward, **not willing that any should perish, ***but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works [of man] that are therein shall be burned up. Seeing then that all these [physical] things shall be dissolved, ***what manner of persons ought ye to be in all holy conversation and godliness, ***Looking for and hasting [keeping busy] unto the coming of the Day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat [coming judgment of fire]? Nevertheless *we, according to His promise, **look for new heavens and a new earth, ***wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless. � 2 Peter 3:17-18 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. *But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen.

The current plan for the 'blog Bible Study' is to complete the study in 10 segments

The current plan for the 'blog Bible Study' is to complete the study in 10 segments:

1. Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua

2. Matthew, James, Romans, Galatians, Hebrews

3. Judges, Ruth, 1st Samuel, 2nd Samuel, 1st Kings, 2nd Kings

4. Jonah, Amos, Hosea, Isaiah, Micah, Nahum {Early period Prophets - Assyrian activity, attack on Jerusalem thwarted}

5. Jeremiah, Habakkuk, Zephaniah, Obadiah, Daniel, Ezekiel {Middle period Prophets - destruction of Jerusalem, Solomon's Temple destroyed and the Babylonian captivity}

6. Luke, Acts, 1st Corinthians, 2nd Corinthians, Ephesians, Philippians, Colossians, 1st Thessalonians, 2nd Thessalonians

7. Mark, 1st Timothy, 2nd Timothy, Titus, Philemon, 1st Peter, 2nd Peter

8. Job, Psalms, Proverbs, Song of Solomon, Ecclesiastes, Lamentations

9. 1st Chronicles, 2nd Chronicles, Ezra, Nehemiah, Esther, Haggai, Zechariah, Joel, Malachi {Later period Prophets - The return from Babylon, awaiting the coming Messiah}

10. John, 1st John, 2nd John, 3rd John, Jude, Revelation

KJV 1611 Holy Bible - Red Letter Edition {A Free PDF KJV Bible} (PDF)

The King James Version (KJV) 1611 with the Words of Jesus Formatted in Red is a complete Bible containing both the Old and the New Testaments.

Basic Christian Theology: Answers to Bible Questions (132 Topics)

A Complete handy Reference - Study Guide/Tutorial. It covers 132 Christian Subjects and Topics from Adoption - Yahweh in an easy to read and understand format. An extensive resource, unparalleled in convenience and ease of use yet advanced in topic research.

BlueLetterBible.org: Audio & Video Commentaries - Chuck Missler (Online Audio)

Mr. Missler is the chairman of Koinonia House (K-House), a non-profit organization which is dedicated to the development and distribution of materials for encouraging and facilitating serious study of the Bible as the inerrant Word of God. K-House was founded by Chuck and Nancy Missler, and moved to Coeur d'Alene, Idaho in 1992. K-House now reaches tens of thousands through its monthly newsletter, radio shows, cassette tapes, and conferences. More than eight million study tapes have been distributed in the U.S. and in over 35 countries around the world.

InstaVerse the Bible at your Fingertips - just point your mouse at a verse reference, and the [Bible] text pops up in your preferred translation! - Note: The KJV Bible is free other Bible Versions require a purchase.

Do you visit Christian web sites or receive daily devotional emails? Ever want to look up a scripture fast? InstaVerse� by WORDsearch will let you instantly see the actual Bible text for scripture references like John 3:16 - just point your mouse at it, and the text pops up in your preferred translation! The best part is that InstaVerse with the KJV Bible is FREE!

!!!The Word Bible Study Software - One of the very best Bible study software programs available, commercial or otherwise - Although the price tag for The Word is free, do not be fooled into thinking that its price tag reflects its feature list (software)

Find out what you can do with The Word: In the Beginning was the Word Bible software (The Word) was created in order to be a valuable, everyday tool for every Christian that wishes to read and study the Bible, the Word of God. We believe that In the Beginning was the Word Bible Software is one of the very best Bible study software programs available, commercial or otherwise. The Word is comparable to and in many cases, if not most, better than its commercial counterparts. Although the price tag for The Word is free, do not be fooled into thinking that its price tag reflects its feature list. ... The Word is designed to be a tool for everyday use, always running in the background and ready to respond whenever you need to look-up a verse, read the Bible, or study a passage or theme of the Bible in depth. It's quick to load, easy to customize and intuitive to use. We feel that its value and quality cannot be fully presented through a feature list, so we urge you to try it out. Each little detail has been carefully contemplated, designed and implemented with many options and customizations. This is exactly what makes people stick with The Word, once they give it a try. That's the best way to make up your mind too!

Bible Study & Prayer - There are few things more important to Christian life than prayer - Prayer is our method of communication with Jesus our Lord and Creator (16 Short Text Studies)

There are few things more important to Christian life than prayer. Prayer is our method of communication with our Lord and Creator. And yet far too few understand prayer or have taken any time to study it. As I prepared this study, I was impressed more and more about how prayer is centered on relationships. Just like in any other relationship, if we don't communicate, the relationship is strained. When we don't communicate with God, our relationship with Him is strained. This study is based on Andrew Murray's classic, "With Christ in the School of Prayer." Several quotes are taken from there and are noted throughout the text. The studies do not cover every chapter in the book but instead give a highlight of the overall theme Murray writes about. The chapter on the Prayer of Corporate Repentance is my own addition and is not based upon the book.

How to Study the Bible - Start with Prayer!

Probably one of the most common reasons why Christians don't study the Bible is based on this complaint, "I just don't understand it!" Before you start each study session, begin by praying and asking God to open your spiritual understanding. The Bible says in 2 Timothy 3:16, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." (NIV) So, as you pray, realize that the words you are studying are inspired by God. Psalm 119:130 tells us, "The unfolding of your words gives light; it gives understanding to the simple." (NIV).

How to Mark Your Bible - for EFFECTIVE Bible Study! By far the most useful method is [notes and use of] a color scheme {Using different color pens to put categorized () around Bible verses for easier and quicker future references.}

Underscoring: It is often wise to underscore or underline key words or phrases that you want to stand out in order to find them quickly. I use two colored fine-line pens for my underscoring, black for generally important verses and red for very important verses. Do not overdo this by underlining every time a new thought strikes you or the time will come when you will have more underlined than non-underlined and this can lead to a confusing hodgepodge. ... COLOR TOPIC(S) TO REMEMBER COLOR - TOPIC: Light Blue - Prayer - Think of prayers going up into a BLUE sky. Dark Blue - Healing/Sickness - Think of BLUE cross or a dark BLUE wound. Orange - Resurrection - Sons of God RISING (remember: SUNRISE). Red - Sabbath and Holy Days - Stop, Rest, Relax, (Think of a STOP light). Pink - Marriage/Divorce - Think of PINK, fluffy clouds of marriage. Light Green - Millennium/God's Kingdom - When earth will be GREEN & beautiful. Dark Green - Man's Mortality - Man's days are like GRASS - Psalm 103:15. Black/Gray - Satan/Demons (spiritual warfare) - EVIL, Darkness, Blackness. Purple - Promises to Israel and Heirs - Purple color of ROYALTY. Yellow/Gold - Law and Commandments - GOLDEN rule; Law worth more than GOLD. Brown - Repentance/Baptism - Picture AUTUMN LEAVES falling, dying of old self. {Feel free to use any colors in any way, in any combination and also not to use any color codes at all.}

walmart.com: Pigma Micron Pen Set - [Possible Pens for writing notes, marking and underling in Bibles] - See also the Pilot G2 Gel-ink Pens [only in black ink but with blue refills available] for writing notes in a notebook or on a notepad [the G2 pens are excellent for regular writing and notes but they use way too much ink to write in a Bible] {Another option in note taking is to write notes on a computer word program or some type of notes program or even make voice recordings. I'm going to write notes in a 'composition' paper notepad and then at a later time I might type them into a computer -- though I'll also put most of my notes - comments [hopefully the better ones] on the RSS new/info feed as well.} (Color Pen Set - $15.88)

SAKURA-Pigma Micron Pens #05.45mm. Heritage Collection (1 each): Sepia, Royal Blue, Burgundy, Hunter Green, Blue/Black, Fresh Green. A fine point drawing and writing pen offering a waterproof quick drying pigment ink. Micron pens will not clog or dry out. Ink will not feather or bleed through even the thinnest papers and is smear proof once dry. The pigment in the ink remains colorful and will not spread when applied. It is fade proof against sunlight or UV light; and is permanent and washable on cotton fabrics. Archival Quality. Acid Free. Imported.

KJV (Hebrew-Greek) Key Word Study Bible - A Bible Recommendation for Studying Through the Bible along with the C-3000 Mp3s - The Hebrew-Greek Key Word Study Bible is a complete English Bible text for cross-reference study to the original languages from which the Bible was translated (KJV Bible - $29.99)

The Hebrew-Greek Key Word Study Bible combines essential tools for Hebrew and Greek with translations that accurately and clear. An easy-to-use style plus the benefits of the Strong's Dictionary numbering system makes this study Bible one for every student of God's Word, no matter what age. The Hebrew-Greek Key Word Study Bible is a complete English Bible text for cross-reference study to the original languages from which the Bible was translated. Key Features: Book Introductions - Footnotes on Key Passages - Red Letter Edition - System of Study - Key Words in the English Text Identified by James Strong's Numbering System - Codes in the New Testament Text Identify Grammatical Structure of Key Greek Words - Notations Explain the Significance of the Grammatical Codes - Hebrew and Greek Word Studies - Strong's Hebrew and Greek Dictionaries - Center-column Reference System - Concordance.

NLT Jesus Bible, Softcover - A Bible Recommendation for Studying Through the Bible along with the C-3000 Mp3s {Note: The C-3000 Through the Bible Mp3s are taught from the KJV Bible, since the teachings are KJV some people might want to follow with a different translation. It's always important to have a KJV in the Bible Study if the teacher is not using a KJV make sure you have one. The NLT (New Living Translation) is a good alternate translation I would defiantly avoid the NIV and NKJV versions. -- NLT is available at most bookstores and WalMart.} (NLT Bible - $14.99)

The Jesus Bible shows that the real Jesus -- as described throughout all of Scripture -- is alive today and relevant to everyday life. Through The Jesus Bible, you will meet the Savior and experience his ability to break through all boundaries, all preconceived ideas, and all stereotypes. Special Features: 500 unexpected notes show how we can find Jesus in unexpected situations - 100 Real Expressions devotionals that are tied to Bible characters, and are based on stories from real teens - 600 X-Focus call-outs highlight key Scripture verses and passages that address God's plan of salvation through Christ - 24 Explicit Answers show key sayings of Jesus spread throughout the Bible - 200 Xtraordinary, But True articles in the OT highlight unusual stories of people and prophets and show their relevance to today - New Living Translation - 9 point text - Two-column layout - Softcover.

Basic Christian - Monthly Memo: Fall 2009: Bible Study, Prayer, Devotions and Fellowship

Monthly Memo: Fall 2009: Bible Study, Prayer, Devotions and Fellowship - 1. The Basic Christian info/news feed is probably going to transition this fall from the conspiracy, headline news events of the day into a more Bible, Christian doctrine and current Christian seminar-events centered info/news feed. 2. I'm thankful for the patience that everyone had while we covered so many difficult topics in such a short period of time. I always try to maintain a focus that people are looking at the material and I defiantly try to spread the material out not putting too much of a burden on people at any one time. When Basic Christian started as a discussion forum it was basically all interaction all the time but now without a forum the website has little or no interaction though I still keep in mind the interaction of the past forum and do try not to overload everyone. 3. The Summer 2009 links to other websites and particularly to the Podcast Shows have been some of the best links that the Basic Christian website has been able to provide and I'm very grateful to all of the Podcast ministries for providing such a great and challenging time of Christian growth for everyone involved. 4. There are more Mp3s and now Video downloads available via Basic Christian. Some of the material tends towards conspiracy topics and some of it is a bit on the fire and brimstone side and it isn't necessarily what I would normally provide however these are materials that are increasingly being removed from the internet and becoming harder to locate so they are the files being provided in order to give others an additional chance to obtain them. In other words Hill Song videos are not disappearing from the internet but the conspiracy, hidden news materials and mature preaching topics are harder to locate and obtain so therefore those are the materials that are being provided. -- Thanks again to everyone for sticking it out through so much material and through so much unplanned controversy. I personally look forward to spending much more time in Bible study, in personal prayer time, in devotions and in fellowship this fall and into next spring. I'm really looking forward to [Edit: Studying through the Bible in the past it has] changed my life for the better so I'm very much looking forward to spending some daily [Edit: in Bible study, devotions, prayer, fellowship and Christian service]. All the very best! God Bless you, David Anson Brown.

How Can I Download (Youtube) Videos? - Download online videos with SaveVid.com [Enter Video URL:] (Utility)

Savevid.com is a tool which gives you the ability to download videos from streaming video sites. You can download videos from Youtube, Google Videos, Metacafe, Spike and more in FLV, AVI, MOV, MPG or WMV formats.

Basic Christian: Downloadable - Recommended Resources (Video Downloads)

Each Mp3 or Video offers important information, encouragement or teaches an important Biblical concept.

Basic Christian: Downloadable - Recommended Resources (Mp3 Downloads)

Each Mp3 or Video offers important information, encouragement or teaches an important Biblical concept.

Free Downloads: (PDF - MP3) from BasicChristian.org

It is our Commitment to provide a Varity of FREE and useful Downloads. It is also our Commitment to provide them in a convenient way without pop-up advertisements, redirects and other annoying interferences between you and the information you are seeking. We also encourage everyone to have a safety offline backup version of the Basic Christian material.